Chambers's Journal of Popular Literature, Science, and Art, No. 714: September 1, 1877Various
History
Chambers's Journal of Popular Literature, Science, and Art, No. 714: September 1, 1877
Various
Periodicals
The modern world, with all its pompous claims to civilisation,
strangely drifted into an entire neglect of these beneficent
obligations. Throughout Christendom, any laws enforcing a kind
treatment of animals are few in number, and of very recent date. Even
within our remembrance, clergymen were not usually in the habit of
inculcating that species of kindness to domesticated creatures which
we read of in the Old Testament; nor were children ordinarily taught
lessons of humanity within the family circle. The oldest statutory laws
concerning animals are those for the protection of game; but these
laws proceeded on no principle of kindness. They were intended only
to protect certain birds and quadrupeds during the breeding season,
with a view to what is called 'sport,' the pleasure of killing them
by licensed individuals--the license for indulging in this species of
luxury being, as is well known, pretty costly. It is not our wish to
hold up 'sport' of a legitimate kind to ridicule. The chief matter of
regret is the coarse way in which game is sometimes pursued and killed
even by licensed sportsmen: their operations in what is known as a
_battue_, when vast numbers of animals are driven into narrow spaces,
and shot down and maimed without mercy, being, as we think, no better
than wholesale butchery; and not what might be expected from persons of
taste and education.
Although in the early years of the present century there were no laws
for the specific purpose of preventing cruelty to animals, thoughtful
and humane persons were beginning to give attention to the subject. In
1809, Sir Charles Bunbury brought into the House of Commons a bill
for the 'Prevention of wanton and malicious cruelty to Animals.' Mr
Windham, a cabinet minister, little to his credit, opposed the bill,
and it failed to pass. The next attempt at legislation on the subject
was made by Lord Erskine in the House of Lords in 1810. His measure was
opposed by Lord Ellenborough, and had to be withdrawn. There the matter
rested until 1821, when Mr Richard Martin, member of parliament for
Galway, brought a bill into the House of Commons for the 'Prevention
of Cruelty to Horses.' It encountered torrents of ridicule, and after
passing a second reading in a thin house, was no further proceeded
with. Mr Martin, however, was not discouraged. He felt he was right,
and returned to the encounter. In 1822, he introduced a new and more
comprehensive bill. Instead of horses, he used the word 'cattle;' this
bill passed through all its stages, and became an act of parliament.
This act of 1822 was the first ever enacted against cruel and improper
treatment of animals. Let there be every honour to the memory of
Richard Martin for his noble struggle on behalf of defenceless
creatures. In 1825, he brought in a bill for the suppression of
bear-baiting and other cruel sports. Not without surprise do we learn
that Sir Robert Peel met the bill with determined opposition, and that
it was thrown out.
Public-domain text, read in full here on John Shaqi.
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