Chance, Love, and Logic: Philosophical Essays — John Shaqi
Chance, Love, and Logic: Philosophical EssaysPeirce, Charles S. (Charles Sanders)
Philosophy
Chance, Love, and Logic: Philosophical Essays
Peirce, Charles S. (Charles Sanders)
Metaphysics; Peirce, Charles S. (Charles Sanders), 1839-1914 -- Bibliography; Pragmatism; Science -- Philosophy
These articles are by-products or fragments of a comprehensive work on
_Logic_ on which Peirce was engaged for many years. For the writing of
this book, Royce declared, no greater mind or greater erudition has
appeared in America. Only several chapters seem to have been finished,
and will doubtless be included with other hitherto unpublished
manuscripts in the complete edition of Peirce’s writings that is now
being prepared by Harvard University.
Footnote 8:
Baldwin’s _Dictionary_, article Synechism.
Footnote 9:
_Ib._
Footnote 10:
Baldwin’s _Dictionary_, art. Individual: “Everything whose identity
consists in a continuity of reactions will be a single logical
individual.”
Footnote 11:
The personal relations between Peirce and Wright were thus described
by Peirce in a letter to Mrs. Ladd-Franklin (_Journal of Philosophy_,
Vol. 13, p. 719): “It must have been about 1857 when I first made the
acquaintance of Chauncey Wright, a mind about on the level of J. S.
Mill. He was a thorough mathematician. He had a most penetrating
intellect.—He and I used to have long and very lively and close
disputations lasting two or three hours daily for many years. In the
sixties I started a little club called ‘The Metaphysical Club.’—Wright
was the strongest member and probably I was next.—Then there were
Frank Abbott, William James and others.” “It was there that the name
and the doctrine of pragmatism saw the light.” It might be added that
Peirce’s tychism is indebted to Wright’s doctrine of accidents and
“cosmic weather,” a doctrine which maintained against LaPlace that a
mind knowing nature from moment to moment is bound to encounter
genuine novelty in phenomena, which no amount of knowledge would
enable us to foresee. See Wright’s _Philosophical Discussions_—1876,
also Cambridge _Hist. of American Literature_, Vol. 3, p. 234.
Footnote 12:
_Monist_, Vol. 15, p. 180.
Footnote 13:
This volume, pp. 43-45.
Footnote 14:
“To say that we live for the sake of action would be to say that there
is no such thing as a rational purport.” _Monist_, Vol. XV, p. 175.
Footnote 15:
The letter to Mrs. Ladd-Franklin quoted before, explains why James,
though always loyal to Peirce and anxious to give him credit whenever
possible, could not understand the latter’s lectures on pragmatism.
Peirce’s incidental judgments on others is worth quoting here:
Public-domain text, read in full here on John Shaqi.
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