If to have an educated native ministry is one great object of the
University, another great and only less important object is the
creation of an intellectual Christian laity who shall form and direct
Christian public opinion. The school teacher, the writer, are only one
degree less important, if indeed they are so, than the Christian
minister; and if as China assimilates Western civilisation, she finds
in her midst a body of men conversant {311} with the best side of that
civilisation, able to interpret its mysteries to her, so that it does
not become subversive to all spiritual religion and morality, it is
more than probable that she will take those men and put them in high
positions, and the grain of mustard seed will by their means grow into
a plant which shall overshadow the whole of China. The other day I was
reading how St. Grimaldi and St. Neots founded the University of Oxford
in 886. Theology, grammar and rhetoric, music and arithmetic, geometry
and astronomy, were the subjects taught. After a thousand years we are
in a position to judge of the success of the experiment. Surely every
one will wish to have a hand in founding a similar undertaking.
The foundation of this University cannot for two or three reasons be
left to one body. In the first place, no one communion will be rich
enough to undertake such a work; secondly, it might cause a certain
narrowness of atmosphere; thirdly and chiefly, co-operation among
Christians would afford an object-lesson to the Chinese of the real
unity there is between them. We are constantly twitted with the fact
that we confuse the heathen by professing the religion of love and then
setting before them a mass of warring sects. If we can unite in the
founding of such a University, we shall show that though we see the
Christian truth in different aspects we have agreed that truth is one,
and have in spite of our divisions a fundamental unity. When {312}
this matter was referred to at the Shanghai Conference, considerable
difficulty was felt among missionaries as to the terms on which such a
University should be founded. It was agreed to refer it to the
Committee on Education, and that Committee of Education has in the year
1909 welcomed the formation of such a University. Dr. Hawks Pott, who
of all men in China can best speak as an authority on education, since
he has organised and maintained that wonderful institution at
Jessfield, warmly advocated its formation.
Public-domain text, read in full here on John Shaqi.
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