In the case already referred to, the country was a long time under
water, because a canal which should have drained it away was not kept
clear. The money had been paid, but, as often happens in China, the
work had not been done. The action that the authorities took was
characteristic of Chinese government. China possesses the system of
internal custom-houses--a system which the wildest advocate of Tariff
Reform would hardly like {58} to see introduced into Europe; these
custom-houses are called "Likin," and are a source at once of a great
deal of profit to the provinces and of irritation to all traders. The
Chinese used these custom-houses to engineer a corner in rice by which
the area of scarcity of food was enormously increased and several
officials amassed considerable sums of money; by the law of China it is
illegal to export rice even from one province to another; this law was
put in force, and the rice supply was cut off; at the same time early
in the famine certain rich men bought up rice freely, with the result
that it rose to a very high figure, so that round the area of famine
and desolation there was an area of scarcity and shortage.
A large amount of food from all parts of the world was sent by the
famine funds, but it was very difficult to induce the officials to
allow the food to enter the famine district. They were filled with all
sorts of scruples. They were afraid, for instance, that the steamers
towing the barges full of food on a canal which had not before been
opened for steamers, might excite the hostility of the population; they
were courteous, they were diplomatic, but they were obstructive; and so
it came about that while there was a famine in one district of China,
in the other districts there was a very heavy surplus, of which they
had difficulty in disposing. All this did not create the slightest
surprise in those who knew China. When the story was told {59} us all
the old Chinese hands merely said, "How like China," or "Just like
them." This was our first insight into what the civilisation of China
means, and therefore for the first time we realised the problem that is
before the world--the problem which missionaries, with great devotion,
are trying to solve.
Public-domain text, read in full here on John Shaqi.
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