Chapters in the History of the Insane in the British IslesTuke, Daniel Hack
History
Chapters in the History of the Insane in the British Isles
Tuke, Daniel Hack
Mental health laws -- Great Britain; Mental illness -- Great Britain; Mentally ill -- Care; Psychiatric hospitals -- Great Britain
Mr. Heron, the author of a "Journey through Part of Scotland," made in
the year 1793, observes that in his day "about two hundred persons
afflicted in this way are annually brought to try the benefits of its
salutary influence. These patients," he continues, "are conducted by
their friends, who first perform the ceremony of passing with them
thrice round a neighbouring cairn; on this cairn they then deposit a
simple offering of clothes, or perhaps of a small bunch of heath.... The
patient is then thrice immerged in the sacred pool; after the immersion
he is bound hand and foot, and left for the night in a chapel which
stands near. If the maniac is found loose in the morning, good hopes are
conceived of his full recovery. If he is still bound, his cure remains
doubtful. It sometimes happens that death relieves him during his
confinement from the troubles of life."[23]
An Englishman who visited the spot five years afterwards (1798) says the
patient was fastened down in the open churchyard on a stone all the
night, with a covering of hay over him, and St. Fillan's bell put over
his head. The people believed that wherever the bell was removed to, it
always returned to a particular place in the churchyard next morning.
"In order to ascertain the truth of this ridiculous story, I carried it
off with me," continues this English traveller. "An old woman, who
observed what I was about, asked me what I wanted with the bell, and I
told her that I had an unfortunate relation at home out of his mind, and
that I wanted to have him cured. 'Oh, but,' says she, 'you must bring
him here to be cured, or it will be of no use.' Upon which I told her
he was too ill to be moved, and off I galloped with the bell." To make
this story complete, I should add that the son of this gentleman,
residing in Hertfordshire, restored to Scotland this interesting relic,
after the lapse of seventy-one years, namely, in 1869.
At Struthill, in Stirlingshire, was a well famous for its healing
virtues in madness. "Several persons," says Dalyell, "testified to the
Presbytery of Stirling in 1668, that, having carried a woman thither,
they had stayed two nights at an house hard by the well; that the first
night they did bind her twice to a stone at the well, but she came into
the house to them, being loosed without any help; the second night they
bound her over again to the same stone, and she returned loosed; and
they declare also, that she was very mad before they took her to the
well, but since that time she is working and sober in her wits." He adds
that this well was still celebrated in 1723, and votive offerings were
left; but no one then surviving knew that the virtues of the stone were
in request. The chapel itself was demolished in 1650, in order to
suppress the superstitions connected with this well.[24]
Public-domain text, read in full here on John Shaqi.
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