Chapters in the History of the Insane in the British IslesTuke, Daniel Hack
History
Chapters in the History of the Insane in the British Isles
Tuke, Daniel Hack
Mental health laws -- Great Britain; Mental illness -- Great Britain; Mentally ill -- Care; Psychiatric hospitals -- Great Britain
As to the origin of this superstition, it appears to be of very ancient
date. It is stated[38] that the Fenian tale, called "Cath Finntraglia,"
or "The Battle of Ventry," relates how Daire Dornmhar, "the monarch of
the world," landed at Ventry to conquer Erin, and was opposed in mortal
combat by Finnmac-Cumhail and his men. The battles were many and lasted
a year and a day, and at last the "monarch of the world" was completely
repulsed, and driven from the shores of Ireland. In the battle, Gall,
the son of the King of Ulster, only a youth, who had come to the help of
Finnmac-Cumhail, "having entered the battle with extreme eagerness, his
excitement soon increased to absolute frenzy, and, after having
performed astounding deeds of valour, fled in a state of derangement
from the scene of slaughter, and never stopped till he plunged into the
wild seclusion of this valley." The opinion is that this Gall was the
first lunatic who went there, and that with him this singular local
superstition originated, followed as it has been by innumerable
pilgrimages to the beautiful "Valley of Lunatics" and its wells.
A visitor to this valley in 1845 writes: "We went to see Glenagalt, or
the 'Madman's Glen,' the place, as our guide sagely assured us, 'to
which all the mad people in the world would face, if they could get
loose.' After pursuing for miles our romantic route, we came to the
highest part of the road, and turned a hill which completely shut out
Glen Inch; and lo! before us lay a lovely valley, sweeping down through
noble hills to Brandon Bay. The peak of the mighty Brandon himself ended
one ridge of the boundary, while high, though less majestic, mountains
formed the other; and this valley so rich and fertile, so gay with
cornfields, brown meadows, potato gardens, and the brilliant green of
the flax, so varied and so beautiful in the bright mingling of Nature's
skilful husbandry, was the 'Madman's Glen.' I felt amazed and
bewildered, for I had expected to see a gloomy solitude, with horrid
crags and gloomy precipices. Not at all; the finest and richest valley
which has greeted my eyes since we entered the Highlands of Kerry is
this--smiling, soft, and lovely.
"We took our leave of fair Glenagalt, and assuredly if any aspect of
external nature could work such a blessed change, the repose, peace, and
plenty of this charming valley would restore the unsettled brain of a
poor unfortunate."[39]
The late Professor Eugene O'Curry, in his work on the "Manners and
Customs of the Ancient Irish," published in 1873, makes no reference to
madness, idiocy, or possession. He refers to a sort of witchcraft under
the head of divination, where he gives an instance of a trance produced
by magical arts; of the mad rage of the hero, and of how, in the midst
of that rage, he was caught, as it were, by the hands and feet, through
Druidical incantations.[40]
Public-domain text, read in full here on John Shaqi.
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