Chapters in the History of the Insane in the British IslesTuke, Daniel Hack
History
Chapters in the History of the Insane in the British Isles
Tuke, Daniel Hack
Mental health laws -- Great Britain; Mental illness -- Great Britain; Mentally ill -- Care; Psychiatric hospitals -- Great Britain
In many instances mistaken kindness, in others ignorance and
superstition, guided the past treatment of the insane. When residing in
Cornwall some years ago, I was interested in the traditions of that once
isolated county, and heard of a practice long since discontinued, which
illustrates this observation. It was called "bowssening" (or ducking)
the lunatic, from a Cornu-British or Armoric word, _beuzi_ or _bidhyzi_
meaning to baptize, dip, or drown.[20] There were, it seems, many places
where this custom was observed in Cornwall, but the one I now refer to
was at Altarnun, and was called St. Nun's Pool. It is situated about
eight miles from Launceston. Though the name of this saint gives the
impression of her being a nun, it appears that she was a beautiful girl,
with whom Cereticus, a Welsh prince, fell in love. According to
tradition, she was buried at Altarnun. The church was afterwards
dedicated to St. Mary. The water from the pool was allowed to flow into
an enclosed space, and on the surrounding wall the patient was made to
stand with his back to the water, and was then by a sudden blow thrown
backwards into it. Then (to quote a graphic description which has been
given of it), "a strong fellowe, provided for the nonce, tooke him and
tossed him up and downe alongst and athwart the water, untill the
patient by forgoing his strength had somewhat forgot his fury. Then was
he conveyed to the church, and certain masses sung over him, upon which
handling, if his right wits returned, St. Nunne had the thanks; but if
there appeared small amendment, he was bowssened againe and againe while
there remayned in him any hope of life, for recovery." Men who had
actually witnessed this treatment of lunacy related this narrative to
Carew, the author of the "Survey of Cornwall," published in 1769, and he
gives an explanation of the custom which is no doubt erroneous, but is
curious for other reasons. "It may be," he says, "this device took
original from the Master of Bedlam, who (the fable sayeth) used to cure
his patients of that impatience by keeping them bound in pools up to the
middle, and so more or less after the fit of their fury" (p. 123). The
present Master goes further, and keeps them up to the neck in a
prolonged warm bath!
The Vicar of Altarnun, Rev. John Power, in response to my inquiries, has
been good enough to ask the oldest men in the parish whether they
remembered the well being so used, but they do not. At the corner of a
meadow there is still an intermittent spring, flowing freely in wet
weather. The tank which was formerly on the spot has gone, the farmers
having removed the stone in order to mend the fences, and consequently
much of the water has been diverted into other channels, emptying
itself into the river St. Inny, which runs a few hundred yards in the
valley below. It seems probable that the working of a large stone quarry
in the hills above has cut off the main current of the spring.
Public-domain text, read in full here on John Shaqi.
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