The argument of the last chapter leads us to another evidence which points to the historical authenticity of the Hebrew Bible. It is plain, even upon superficial examination of this book, that it contains, beside the severest penalties for sin, the most stinging accusations of infidelity against the people of God, and the most scorching rebukes of their crimes; it relates the transgressions of their kings and princes and priests; in short, it records everything which the Jewish nation and their rulers must have been anxious to keep silent, or to mitigate where it was necessary to write it down. Every reason of prudence and national self-love must have suggested to them to destroy such records where they existed, because they made their vaunted glory a story of everlasting shame. Compare this historical record of the Jewish people with the contemporary annals of the Assyrian, Persian, Greek, or Roman monarchs. These are full of extravagant laudations, of royal deeds of valor, of the splendor of their victories over other nations; whereas the statements of the Bible are simple, the narrative of heroic acts and signal divine favors is constantly mingled with incidents deeply self-humiliating for a race that called itself chosen of God above all the Gentiles. The Jews record numerous defeats, shameful treacheries, and errors of their most beloved kings. They rebel, they commit every crime forbidden by the Law; yet whilst they kill the prophets who charge them with ingratitude, they patiently suffer the record of it all to go into the books which they know will be read to all the people for their shame. They make no attempt to minimize or to excuse themselves to their children, however much they love the glory of Israel and the splendor of Jerusalem as the one nation and city worthy of the most exalted patriotic praise. Other nations made themselves a religion in harmony with their passions, so as to soothe the conscience. But the Jew finds a law of life given him in the great book of Moses. He may fall from his ideals, he may worship idols, but he never ceases to recognize that this is wrong because it is contrary to the law of Jehovah. IV. THE STONES CRY OUT.