Chapters of Bible Study: A Popular Introduction to the Study of the Sacred ScripturesHeuser, Herman J. (Herman Joseph)
Religion
Chapters of Bible Study: A Popular Introduction to the Study of the Sacred Scriptures
Heuser, Herman J. (Herman Joseph)
Bible -- Criticism, interpretation, etc.; Bible -- Study and teaching -- Catholic Church
It is a well-established historical fact that Christ taught some "new
doctrines," as they were called, and that He gave a commission to His
followers, which they repeated and carried out at the sacrifice of
their lives. There is no obscurity whatever about certain words and
precepts given by our Lord, historically recorded by six of His
Apostles and by many of His disciples who had heard and seen Him, who
honestly and intelligently believed in Him, and who were prepared to
die, and in some cases actually did suffer martyrdom for the assertions
they made. He bade them teach all nations the things He had taught
them. He did not give them a book, as He might have done, nor did He
tell them to write books; for some of the Apostles never wrote
anything; and of those who did write in later days, some had actually
never seen our Lord. Such is the common belief regarding St. Paul, who
wrote more than any other of the evangelical writers. St. Luke, in the
very opening of his Gospel, tells us that he wrote what had been
delivered to him by those who were eye-witnesses and ministers of the
word. Our Lord did not, therefore, give His disciples a book, but He
was very explicit in making them understand and feel that He gave them
an unerring Spirit, who would be just the same as Himself, verily
identical with their living Master and Teacher, Christ, who would abide
with them to the end of time. "_Behold, I am with you all days, even
to the consummation of the world._" To the consummation of the world?
And were they never to die? Were they actually to go, as some believed
of St. John, to perpetuate the kingdom of Christ, wandering over the
earth until all the nations were converted? Not so. They were to
deliver His doctrine to their successors, and the Holy Spirit, the
Paraclete, would watch over it until the end of ages. St. Peter would
live, in this sense, forever, and all the opposing forces of error, the
mighty gates of hell, would not overcome that Spirit any more than they
would triumph over Christ, who had "overcome the world." To St. Peter
He said: "To thee I give the keys of the kingdom of heaven;" "Confirm
thou thy brethren." All this was to go on and on, so that every human
creature could come into possession of truth through this unerring
Spirit that presided over the Christian doctrine. And this perpetual
transmission of the Holy Spirit, the Spirit of Truth, who would guide
the future teachers and preside over their councils as at the first
councils of Antioch and Jerusalem,--this perpetual transmission through
a body like the apostolic body, ever living, ever guarded from error,
ever triumphant amid humiliations, what else is it but the Church, that
glorious heritage of ages, which we recognize through all time in every
land, holding every class and condition with the wondrous power of its
unity of doctrine and discipline!
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