You would examine its age, the character of the manuscript, the quality of the paper or parchment; you would ask how it had come to you, and by whom it had been transmitted through successive generations before it reached you. And when, after careful inquiry, you had established the age and authenticity of the document, then you would study its contents, examine the nature of its provisions, and, having clearly understood its meaning, ask yourself: How can I carry out the conditions laid down in this testament, in order that I may obtain the full benefit of the generous bequest left by my noble ancestor? It is on similar lines that I propose to treat our subject. We shall take up the Bible just as we would take up any other written work, requiring, for the time being, simply so much faith--no more, but also no less than we would exact in the fair examination of any other work, whether of fact or of fiction. When we have assured ourselves that the Bible is really as old and as truthful a record of history as it pretends to be, and that it has for it such human testimony as leads us to admit historic facts in general, we shall occupy ourselves with its contents, with the influence which this wonderful book, this ancient testament of our royal Sire, exercises upon the heart, the mind, the general culture, by which it leads us to our inheritance, and enables us to assume our place in our destined home. The Bible, looking upon it as a merely human production, is a collection of documents of various antiquity, containing historic records of successive generations, going back to a very remote period. It relates the valiant deeds of valiant men and women, written either by themselves or by men of their own race. It contains, furthermore, a great number of principles, doctrines, rules, and laws for the moral and external government of individuals and communities, particularly of the families and tribes of the Hebrew nation. Finally, we find in this ancient scroll certain predictions and prophecies which, if we can show that they were definitely made long in advance of the events foretold by them, become a strong argument in favor of the supernatural origin of the work. However, this last point we shall leave entirely out of view for the present. It is very clear that the book which we have in our hands, and which we call the Bible, or The Book _par excellence_, has been printed and reprinted during four hundred years, in millions of copies, all of which agree substantially, not excepting the Bible of the so-called "reformers," with whom, on the whole, we differ rather in the interpretation than in the wording of its contents. There are indeed some disagreements on subjects touching religious doctrines, which, whilst very important if we accept the Sacred Scriptures as the inspired word of God, hardly count for anything in a merely historical work; and this is the light in which we regard the Bible just at present.