Chapters of Bible Study: A Popular Introduction to the Study of the Sacred Scriptures — John Shaqi
Chapters of Bible Study: A Popular Introduction to the Study of the Sacred ScripturesHeuser, Herman J. (Herman Joseph)
Religion
Chapters of Bible Study: A Popular Introduction to the Study of the Sacred Scriptures
Heuser, Herman J. (Herman Joseph)
Bible -- Criticism, interpretation, etc.; Bible -- Study and teaching -- Catholic Church
We have seen that the Biblical writings bear the unmistakable impress
of a divine purpose. The nature of that purpose is likewise clearly
enunciated on every page of Holy Writ. Man in his fallen condition
stands in need of law and example, of precept and promise. These God
gives him. We read in Exodus (Chap. iii.) that He first speaks to
Moses, giving him His commands regarding the liberation and conduct of
His people out of Egypt. Later on, in the desert on Mount Sinai,
"Moses spoke, and God answered him" (Chap. xix. 19); and "Moses went
down to the people and told them all" (Ibid. 25). Next we read (Chap.
xxiv. 12) that the Lord said to Moses: "I will give thee tables of
stone, and the law, and the commandments which _I have written, that
thou mayest teach them_."
Here God announces Himself as the writer of "the Law and the
Commandments," although we receive them in the handwriting of Moses.
Is Moses a mere amanuensis, writing under dictation? No. He is the
intelligent, free instrument, writing under the direct inspiration of
God. In this sense God is the true author or writer of the Sacred
Scriptures, making His action plain to the sense and understanding of
His children through the medium of a man whom He inspires to execute
His work.
How does this inspiration act on the writer who ostensibly executes the
divine work? We answer: _God moves the will of the writer, and
illumines his intellect, pointing out to him at the same time the
subject-matter which he is to write down, and preserving him from error
in the completion of his committed task_.
Looking attentively at this definition of Scriptural inspiration, a
number of questions arise at once in our minds. God moves the will,
enlightens the mind, and points out the subject-matter which the
inspired writer commits to paper. Is the writer under the influence of
the divine impulsion so possessed by the inspired virtue that he acts
without any freedom, either as regards the manner of his expression or
the use of previously acquired knowledge concerning the subject of
which he writes?
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