Chapters of Bible Study: A Popular Introduction to the Study of the Sacred ScripturesHeuser, Herman J. (Herman Joseph)
Religion
Chapters of Bible Study: A Popular Introduction to the Study of the Sacred Scriptures
Heuser, Herman J. (Herman Joseph)
Bible -- Criticism, interpretation, etc.; Bible -- Study and teaching -- Catholic Church
My grandfather Jesus, after he had much given himself to a diligent
reading of the Law and the Prophets, and other books that were
delivered to us from our fathers, had a mind also to write something
himself pertaining to doctrine and wisdom; that such as are desirous to
learn and are made knowing in these things may be more and more
attentive in mind, and be strengthened to live according to the Law. I
entreat you, therefore, to come with benevolence, and to read with
attention, and to pardon us for those things wherein we may seem,
_while we follow the image of wisdom, to come short in the composition
of words: for the Hebrew words have not the same force in them when
translated into another tongue. And not only these, but the Law also
itself, and the Prophets and the rest of the books, have no small
difference when they are spoken in their own language_. For in the
eighth and thirtieth year coming into Egypt, when Ptolemy Euergetes was
king, and continuing there a long time, I found these books left, of no
small and contemptible learning. Therefore I thought it good and
necessary for me to bestow some diligence and labor to interpret this
book; and with much watching and study, in some space of time, I
brought the book to an end, and set it forth for the service of them
that are willing to apply their mind, and to learn how they ought to
conduct themselves, who purpose to lead their life according to the Law
of the Lord" (Prologue to Ecclesiasticus).
[1] "Meeting-place of Geology and History," 1894. Fleming H. Revell
Co., New York.
XI.
THE CREATION OF NEW LETTERS.
It is a fact not generally known or realized that if it were not for
the Bible some of the richest and most beautiful languages of antiquity
would now be entirely lost to us; nay, more, there are whole nations
who would in all probability never have had a written language or
literature except for the Bible.
Of the ancient Semitic tongues only two remain living languages, that
is, the Arabian, and, in a modified form, the Syrian. The Chaldee, the
Samaritan, the Assyrian, the Phoenician, the Ethiopia are dead and
would hardly be known to us except for the remnants of them which we
trace through the sacred books of the Scripture. We have no relic of
the Hebrew tongue but the Bible; and this language, with all its
wondrous musical forms, its strange capacity of eliciting and
expressing the deepest feelings of the human heart, and its charming
touches of Oriental genius, would be entirely dead outs, if we had not
the Bible.
Public-domain text, read in full here on John Shaqi.
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