Any attempt to corrupt the Old Testament writings, or to change and destroy them, even in part, became impossible after the Gospels had been written. It would at once have aroused marked attention among both Jews and Christians, who with equal reverence regarded the Book as the sacred and inviolable word of God, however mutually hostile their feelings were regarding the interpretation of its meaning. For if ever there existed a document whose authority was sanctioned and whose preservation was guaranteed by the severest laws and most minute precautions, it was the code of sacred writings known to the Jews as the "Law and the Prophets." It was read in every synagogue on the sabbath and festival days. Every Jew above the age of twelve was obliged to repeat certain parts of the Sacred Book each day, morning and night. Thrice dispersed among the Gentile nations, north, west, and south, the Jews carried with them the book of the Law and the Prophets, and we find them repeat its sweet words of hope and trust in Jehovah by the rivers of Babylon as under the glimmer of the torchlights in the caverns of Samaria or rocky Arabia. Their faces were forever turning towards Jerusalem. Nay, when the language of their fathers had ceased to be spoken during generations of enforced exile, the children still repeated the Hebrew words of the Law in the temple, even though they had versions made for the people by rabbis who were under sacred vow not to change an iota of the Lord's written word. We have in the present Hebrew Bibles some remnant of the traditional care with which the Jew guarded the letter of the Law, whatever might be the spirit in which he interpreted it. In order that the Sacred Text might never be tampered with, even by the addition or omission of a single letter or word, the scribes were obliged to count the verses, words, and characters of each book. They knew by heart every peculiarity of grammatical or phonetic expression. Thus the young rabbi must verify that the Book of Genesis contains 1,534 verses; that the exact middle of the book, counting every letter from the beginning and from the end, occurs in chapter xxvii. 40. He knew that there were ten verses in the Scriptures beginning and ending with the letter [Hebrew: nun] (_nun_) (as in Lev. xiii. 9); two in which every word ends with the letter [Hebrew: final mem] (_mem_). The letter [Hebrew: ayin] (_ayin_), in Ps. lxxx. 14, is the exact middle of the Psalter. The letter [Hebrew: aleph] (_aleph_) occurs 42,377 times, [Hebrew: beth] (_beth_) 38,218 times, [Hebrew: ghimel] (_ghimel_) 29,537 times, and so of every letter in the alphabet. These, and a thousand other peculiarities which made the corruption of the Hebrew text an almost absolute impossibility, were in later ages collected into a glossary called the Masorah, which forms a sort of separate commentary to the Bible. If you open the Hebrew volume of the Old Testament, just as it