"The man of noble spirit," says Sir Thomas Overbury, "converts all
occurrences into experience, between which experience and his reason
there is marriage, and the issue are his actions. He moves by affection,
not for affection; he loves glory, scorns shame, and governeth and
obeyeth with one countenance, for it comes from one consideration.
Knowing reason to be no idle gift of nature, he is the steersman of his
own destiny. Truth is his goddess, and he takes pains to get her, not
to look like her. Unto the society of men he is a sun, whose clearness
directs their steps in a regular motion. He is the wise man's friend,
the example of the indifferent, the medicine of the vicious. Thus time
goeth not from him, but with him, and he feels age more by the strength
of his soul than by the weakness of his body. Thus feels he no pain, but
esteems all such things as friends, that desire to file off his fetters,
and help him out of prison." [1011]
Energy of will--self-originating force--is the soul of every great
character. Where it is, there is life; where it is not, there is
faintness, helplessness, and despondency. "The strong man and the
waterfall," says the proverb, "channel their own path." The energetic
leader of noble spirit not only wins a way for himself, but carries
others with him. His every act has a personal significance, indicating
vigour, independence, and self-reliance, and unconsciously commands
respect, admiration, and homage. Such intrepidity of character
characterised Luther, Cromwell, Washington, Pitt, Wellington, and all
great leaders of men.
"I am convinced," said Mr. Gladstone, in describing the qualities of
the late Lord Palmerston in the House of Commons, shortly after his
death--"I am convinced that it was the force of will, a sense of duty,
and a determination not to give in, that enabled him to make himself
a model for all of us who yet remain and follow him, with feeble and
unequal steps, in the discharge of our duties; it was that force of will
that in point of fact did not so much struggle against the infirmities
of old age, but actually repelled them and kept them at a distance. And
one other quality there is, at least, that may be noticed without the
smallest risk of stirring in any breast a painful emotion. It is this,
that Lord Palmerston had a nature incapable of enduring anger or any
sentiment of wrath. This freedom from wrathful sentiment was not the
result of painful effort, but the spontaneous fruit of the mind. It was
a noble gift of his original nature--a gift which beyond all others it
was delightful to observe, delightful also to remember in connection
with him who has left us, and with whom we have no longer to do, except
in endeavouring to profit by his example wherever it can lead us in the
path of duty and of right, and of bestowing on him those tributes of
admiration and affection which he deserves at our hands."
Public-domain text, read in full here on John Shaqi.
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