Nations, like individuals, derive support and strength from the feeling
that they belong to an illustrious race, that they are the heirs of
their greatness, and ought to be the perpetuators of their glory. It is
of momentous importance that a nation should have a great past [1021]
to look back upon. It steadies the life of the present, elevates and
upholds it, and lightens and lifts it up, by the memory of the great
deeds, the noble sufferings, and the valorous achievements of the men of
old. The life of nations, as of men, is a great treasury of experience,
which, wisely used, issues in social progress and improvement; or,
misused, issues in dreams, delusions, and failure. Like men, nations are
purified and strengthened by trials. Some of the most glorious chapters
in their history are those containing the record of the sufferings by
means of which their character has been developed. Love of liberty and
patriotic feeling may have done much, but trial and suffering nobly
borne more than all.
A great deal of what passes by the name of patriotism in these days
consists of the merest bigotry and narrow-mindedness; exhibiting itself
in national prejudice, national conceit, amid national hatred. It does
not show itself in deeds, but in boastings--in howlings, gesticulations,
and shrieking helplessly for help--in flying flags and singing
songs--and in perpetual grinding at the hurdy-gurdy of long-dead
grievances and long-remedied wrongs. To be infested by SUCH a patriotism
as this is, perhaps, amongst the greatest curses that can befall any
country.
But as there is an ignoble, so is there a noble patriotism--the
patriotism that invigorates and elevates a country by noble work--that
does its duty truthfully and manfully--that lives an honest, sober, and
upright life, and strives to make the best use of the opportunities for
improvement that present themselves on every side; and at the same time
a patriotism that cherishes the memory and example of the great men of
old, who, by their sufferings in the cause of religion or of freedom,
have won for themselves a deathless glory, and for their nation those
privileges of free life and free institutions of which they are the
inheritors and possessors.
Nations are not to be judged by their size any more than individuals:
"it is not growing like a tree
In bulk, doth make Man better be."
For a nation to be great, it need not necessarily be big, though bigness
is often confounded with greatness. A nation may be very big in point of
territory and population and yet be devoid of true greatness. The people
of Israel were a small people, yet what a great life they developed,
and how powerful the influence they have exercised on the destinies of
mankind! Greece was not big: the entire population of Attica was less
than that of South Lancashire. Athens was less populous than New York;
and yet how great it was in art, in literature, in philosophy, and in
patriotism! [1022]
Public-domain text, read in full here on John Shaqi.
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