It is still not uncommon in the North for the husbands to be idle at home, while the mothers and daughters are working in the factory; the result being, in many cases, an entire subversion of family order, of domestic discipline, and of home rule. [1121] And for many years past, in Paris, that state of things has been reached which some women desire to effect amongst ourselves. The women there mainly attend to business--serving the BOUTIQUE, or presiding at the COMPTOIR--while the men lounge about the Boulevards. But the result has only been homelessness, degeneracy, and family and social decay. Nor is there any reason to believe that the elevation and improvement of women are to be secured by investing them with political power. There are, however, in these days, many believers in the potentiality of "votes," [1122] who anticipate some indefinite good from the "enfranchisement" of women. It is not necessary here to enter upon the discussion of this question. But it may be sufficient to state that the power which women do not possess politically is far more than compensated by that which they exercise in private life--by their training in the home those who, whether as men or as women, do all the manly as well as womanly work of the world. The Radical Bentham has said that man, even if he would, cannot keep power from woman; for that she already governs the world "with the whole power of a despot," [1123] though the power that she mainly governs by is love. And to form the character of the whole human race, is certainly a power far greater than that which women could ever hope to exercise as voters for members of Parliament, or even as lawmakers. There is, however, one special department of woman's work demanding the earnest attention of all true female reformers, though it is one which has hitherto been unaccountably neglected. We mean the better economizing and preparation of human food, the waste of which at present, for want of the most ordinary culinary knowledge, is little short of scandalous. If that man is to be regarded as a benefactor of his species who makes two stalks of corn to grow where only one grew before, not less is she to be regarded as a public benefactor who economizes and turns to the best practical account the food-products of human skill and labour. The improved use of even our existing supply would be equivalent to an immediate extension of the cultivable acreage of our country--not to speak of the increase in health, economy, and domestic comfort. Were our female reformers only to turn their energies in this direction with effect, they would earn the gratitude of all households, and be esteemed as among the greatest of practical philanthropists. CHAPTER III.--COMPANIONSHIP AND EXAMPLES "Keep good company, and you shall be of the number." -- GEORGE HERBERT. "For mine own part, I Shall be glad to learn of noble men."--SHAKSPEARE