Dr. Arnold's biographer, speaking of the power of this kind exercised by him over young men, says: "It was not so much an enthusiastic admiration for true genius, or learning, or eloquence, which stirred within them; it was a sympathetic thrill, caught from a spirit that was earnestly at work in the world--whose work was healthy, sustained, and constantly carried forward in the fear of God--a work that was founded on a deep sense of its duty and its value." [127] Such a power, exercised by men of genius, evokes courage, enthusiasm, and devotion. It is this intense admiration for individuals--such as one cannot conceive entertained for a multitude--which has in all times produced heroes and martyrs. It is thus that the mastery of character makes itself felt. It acts by inspiration, quickening and vivifying the natures subject to its influence. Great minds are rich in radiating force, not only exerting power, but communicating and even creating it. Thus Dante raised and drew after him a host of great spirits--Petrarch, Boccacio, Tasso, and many more. From him Milton learnt to bear the stings of evil tongues and the contumely of evil days; and long years after, Byron, thinking of Dante under the pine-trees of Ravenna, was incited to attune his harp to loftier strains than he had ever attempted before. Dante inspired the greatest painters of Italy--Giotto, Orcagna, Michael Angelo, and Raphael. So Ariosto and Titian mutually inspired one another, and lighted up each other's glory. Great and good men draw others after them, exciting the spontaneous admiration of mankind. This admiration of noble character elevates the mind, and tends to redeem it from the bondage of self, one of the greatest stumbling blocks to moral improvement. The recollection of men who have signalised themselves by great thoughts or great deeds, seems as if to create for the time a purer atmosphere around us: and we feel as if our aims and purposes were unconsciously elevated. "Tell me whom you admire," said Sainte-Beuve, "and I will tell you what you are, at least as regards your talents, tastes, and character." Do you admire mean men?--your own nature is mean. Do you admire rich men?--you are of the earth, earthy. Do you admire men of title?--you are a toad-eater, or a tuft-hunter. [128] Do you admire honest, brave, and manly men?--you are yourself of an honest, brave, and manly spirit.