"We may be somewhat surprised when we discover how precisely Pascal, or Shakspeare, or Montaigne, can put his finger on our weak point, or tell us the truth about some moral lameness or disorder of which we, perhaps, were beginning to accept a more lenient and comfortable diagnosis. But when a poet, controversialist and preacher of the Eastern Church, under the dominion of the Saracens, or an anchoret of Egypt, an Abbot of Gaul, in the sixth century, tells us, in the midst of our letters, and railway journeys, and magazines, and movements, exactly what it is that on some days makes us so singularly unpleasant to ourselves and to others--tells us in effect that it is not simply the east wind, or dyspepsia, or overwork, or the contrariness of things in general, but that it is a certain subtle and complex trouble of our own hearts, which we perhaps have never had the patience or the frankness to see as it really is; that he knew it quite well, only too well for his own happiness and peace, and that he can put us in a good way of dealing with it--the very strangeness of the intrusion from such a quarter into our most private affairs may secure for him a certain degree of our interest and attention." _The Spirit of Discipline_, Bishop PAGET. Accidie APRIL 10 "And now, as ever, over against Accidie rises the great grace of Fortitude; the grace that makes men undertake hard things by their own will wisely and reasonably. There is something in the very name of Fortitude which speaks to the almost indelible love of heroism in men's hearts; but perhaps the truest Fortitude may often be a less heroic, a more tame and business-like affair than we are apt to think. It may be exercised chiefly in doing very little things, whose whole value lies in this, that, if one did not hope in God, one would not do them; in secretly dispelling moods which one would like to show; in saying nothing about one's lesser troubles and vexations; in seeing whether it may not be best to bear a burden before one tries to see whither one can shift it; in refusing for one's self excuses which one would not refuse for others. These, anyhow, are ways in which a man may every day be strengthening himself in the discipline of Fortitude; and then, if greater things are asked of him, he is not very likely to draw back from them. And while he waits the asking of these greater things, he may be gaining from the love of God a hidden strength and glory such as he himself would least of all suspect; he may be growing in the patience and perseverance of the saints. For most of us the chief temptation to lose heart, the chief demand upon our strength, comes in the monotony of our failures, and in the tedious persistence of prosaic difficulties; it is the distance, not the pace, that tries us. To go on choosing what has but a look of being the more excellent way, pushing on towards a faintly