Character Sketches of Romance, Fiction, and the Drama, Vol. 2: A Revised American Edition of the Reader's HandbookBrewer, Ebenezer Cobham
General
Character Sketches of Romance, Fiction, and the Drama, Vol. 2: A Revised American Edition of the Reader's Handbook
Brewer, Ebenezer Cobham
Allusions; Fiction -- Dictionaries; Literature -- Dictionaries
_Hermionê_, (_4 syl._), only daughter of Helen and Menelā´os (_4 syl._)
king of Sparta. She was betrothed to Orestês, but after the fall of Troy
was promised by her father in marriage to Pyrrhus, king of Epirus.
Orestes madly loved her, but Hermione as madly loved Pyrrhus. When
Pyrrhus fixed his affections on Androm´achê (widow of Hector, and his
captive), the pride and jealousy of Hermione were roused. At this
crisis, an embassy led by Orestês arrived at the court of Pyrrhus, to
demand the death of Asty´anax, the son of Andromachê and Hector, lest
when he grew to manhood he might seek to avenge his father’s death.
Pyrrhus declined to give up the boy, and married Andromachê. The passion
of Hermionê was now goaded to madness; and when she heard that the Greek
ambassadors had fallen on Pyrrhus and murdered him, she stabbed herself
and died.—Ambrose Philips, _The Distressed Mother_ (1712).
This was a famous part with Mrs. Porter (*-1762), and with Miss Young,
better known as Mrs. Pope (1740-1797).
_Hermionê_ (_4 syl._), daughter of Dannischemend, the Persian sorcerer,
mentioned in Donnerhugel’s narrative.—Sir W. Scott, _Anne of Geierstein_
(time, Edward IV.).
_Hermionê_ (_The Lady_), or Lady Ermin´ia Pauletti, privately married to
Lord Dalgarno.—Sir W. Scott, _Fortunes of Nigel_ (time, James I.).
=Hermit=, the pseudonym of the poet Hayley, the friend of Cowper.
_Hermit_ (_The English_), Roger Crab, who subsisted on three farthings a
week, his food being bran, herbs, roots, dock leaves, and mallows
(*-1680).
_Hermit_ (_Peter the_), the instigator of the first crusade (1050-1115).
=Hermit and the Youth= (_The_). A hermit, desirous to study the ways of
Providence, met with a youth, who became his companion. The first night,
they were most hospitably entertained by a nobleman, but at parting the
young man stole his entertainer’s golden goblet. Next day, they obtained
with difficulty of a miser shelter from a severe storm, and at parting
the youth gave him the golden goblet. Next night, they were modestly but
freely welcomed by one of the middle class, and at parting the youth
“crept to the cradle where an infant slept, and wrung its neck.” It was
the only child of their kind host. Leaving the hospitable roof, they
lost their way, and were set right by a guide, whom the youth pushed
into a river, and he was drowned. The hermit began to curse the youth,
when lo! he turned into an angel, who thus explained his acts:
“I stole the goblet from the rich lord to teach him not to trust in
uncertain riches. I gave the goblet to the miser to teach him that
kindness always meets its reward. I strangled the infant because the man
loved it better than he loved God. I pushed the guide into the river
because he intended at night-fall to commit a robbery.” The hermit bent
his head and cried, “The ways of the Lord are past finding out! but He
doeth all things well. Teach me to say with faith, ‘Thy will be
done?’”—Parnell. (1679-1717).
Public-domain text, read in full here on John Shaqi.
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