Characteristics of Women: Moral, Poetical, and HistoricalJameson, Mrs. (Anna)
History
Characteristics of Women: Moral, Poetical, and Historical
Jameson, Mrs. (Anna)
Shakespeare, William, 1564-1616 -- Characters -- Women; Women and literature -- England -- History -- 16th century
Very fair! But seriously, do you think it necessary to guard young
people, in this selfish and calculating age, against an excess of
sentiment and imagination? Do you allow no distinction between the
romance of exaggerated sentiment, and the romance of elevated thought?
Do _you_ bring cold water to quench the smouldering ashes of enthusiasm?
Methinks it is rather superfluous; and that another doctrine is needed
to withstand the heartless system of expediency which is the favorite
philosophy of the day. The warning you speak of may be gently hinted to
the few who are in danger of being misled by an excess of the generous
impulses of fancy and feeling; but need hardly, I think, be proclaimed
by sound of trumpet amid the mocks of the world. No, no; there are young
women in these days, but there is no such thing as youth--the bloom of
existence is sacrificed to a fashionable education, and where we should
find the rose-buds of the spring, we see only the fullblown, flaunting,
precocious roses of the hot-bed.
ALDA.
Blame then that _forcing_ system of education, the most pernicious, the
most mistaken, the most far-reaching in its miserable and mischievous
effects, that ever prevailed in this world. The custom which shut up
women in convents till they were married, and then launched them
innocent and ignorant on society, was bad enough; but not worse than a
system of education which inundates us with hard, clever, sophisticated
girls, trained by knowing mothers, and all-accomplished governesses,
with whom vanity and expediency take place of conscience and
affection--(in other words, of romance)--"frutto senile in sul giovenil
fiore;" with feelings and passions suppressed or contracted, not
governed by higher faculties and purer principles; with whom
opinion--the same false honor which sends men out to fight duels--stands
instead of the strength and the light of virtue within their own souls.
Hence the strange anomalies of artificial society--girls of sixteen who
are models of manner miracles of prudence, marvels of learning, who
sneer at sentiment, and laugh at the Juliets and the Imogens; and
matrons of forty, who, when the passions should be tame and wait upon
the judgment, amaze the world and put us to confusion with their doings.
MEDON.
Or turn politicians to vary the excitement--How I hate political women!
ALDA.
Why do you hate them?
MEDON.
Because they are mischievous.
ALDA.
But why are they mischievous?
MEDON.
Public-domain text, read in full here on John Shaqi.
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