and she obeys him. Death and suffering in every horrid form she is ready to brave, without fear or doubt, "to live an unstained wife:" and the artifice to which she has recourse, which she is even instructed to use, in no respect impairs the beauty of the character; we regard it with pain and pity; but excuse it, as the natural and inevitable consequence of the situation in which she is placed. Nor should we forget, that the dissimulation, as well as the courage of Juliet, though they spring from passion, are justified by principle:-- My husband is on earth, my faith in heaven; How shall my faith return again to earth, Unless that husband send it me from heaven? In her successive appeals to her father, her mother, her nurse, and the Friar, she seeks those remedies which would first suggest themselves to a gentle and virtuous nature, and grasps her dagger only as the last resource against dishonor and violated faith;-- God join'd my heart with Romeo's,--thou our hands. And ere this hand, by thee to Romeo seal'd, Shall be the label to another deed, Or my true heart with treacherous revolt Turn to another,--_this_ shall slay them both! Thus, in the very tempest and whirlwind of passion and terror, preserving, to a certain degree, that moral and feminine dignity which harmonizes with our best feelings, and commands our unreproved sympathy. I reserve my remarks on the catastrophe, which demands separate consideration; and return to trace from the opening, another and distinguishing trait in Juliet's character.