He prevented likewise a very private and clandestine designe of introducing Nonconformists into too too many Churches; for that society of men (that they might have Teachers to please their itching ears) had a designe to buy in all the Lay-Impropriations, which the Parish-Churches in Henry the VIII's time were robb'd of, and lodging the Advowsons and Presentations in their own Feoffees, to have introduced men, who would have introduced doctrines suitable to their dependences, which the Court already felt too much the smart of, by being forced to admitt the Presentations of the Lay-Patrons, who too often dispose their benefices to men, rather suitable to their own opinions, than the Articles and Canons of the Church. All this bred him more and more envy; but if it had pleas'd God to have given him an uninterrupted course, and if few of his Successors had walked in his stepps, wee might, without any tendency to Popery, or danger of superstition, have serv'd God reverently and uniformely, and according unto Primitive practice and purity, and not have bin, as we are now, like a shivered glass, scarse ever to be made whole again. Thus finding Providence had led him into authority, he very really and strongly opposed both Popery and Presbytery. He was sensible, how the first by additions had perverted the purity of Religion, and turned it into a policy; but resolving not to contest Rome's truths, tho' he spared not her errors, both Papist and Presbyter, with all their Lay-Party, were well contented, that it might be believed, he was Popishly affected. And being conscious likewise, how Presbytery or the Calvinisticall Reformation, which many here, and more in Scotland, affected, by substraction and novel interpretation, had forsaken the good old ways of the primitive Church, and was become dangerous to Monarchy, he sett himself against this, as well as that: but both their weights crusht him....