Page 48, l. 15. _our blessed Savyour_. Compare 'The Martyrdom of King Charls I. or His Conformity with Christ in his Sufferings. In a Sermon preached at Bredah, Before his Sacred Majesty King Charls The Second, And the Princess of Orange. By the Bishop of Downe. Printed at the Hage 1649, and reprinted at London ... 1660'. Clarendon probably heard this sermon. l. 21. _have bene so much_, substituted in MS. for 'fitt to be more'. _treatises_. E.g. _Elenchus Motuum Nuperorum in Anglia_ (part 1), 1649, by George Bate or Bates, principal physician to Charles I and II; _England's black Tribunall. Set forth in the Triall of K. Charles I_, 1660; and the sermon mentioned above. Page 51, l. 20. _educated by that people_. His tutor was Sir Peter Young (1544-1628), the tutor of James. Patrick Young (1584-1652), Sir Peter's son, was Royal Librarian. l. 26. _Hambleton_. Cf. p. 18, l. 24. 16. Mémoires Of the reigne of King Charles I. With a Continuation to the Happy Restauration of King Charles II. By Sir Philip Warwick, Knight. Published from the Original Manuscript. With An Alphabetical Table. London, 1701. (pp. 64-75.) Warwick (1609-83) was Secretary to Charles in 1647-8. 'When I think of dying', he wrote, adapting a saying of Cicero, 'it is one of my comforts, that when I part from the dunghill of this world, I shall meet King Charles, and all those faithfull spirits, that had virtue enough to be true to him, the Church, and the Laws unto the last.' (_Mémoires_, p. 331.) Passages in the _Mémoires_ show that they were begun after the summer of 1676 (p. 37), and completed shortly after May 18, 1677 (p. 403). Page 55, l. 13. _Sir Henry Vane_, the elder. l. 14. _dyet_, allowance for expenses of living. Page 56, l. 26. [Greek: Eikon Basilikae]. _The Pourtraicture of His Sacred Maiesty in his Solitudes and Sufferings_ was published in February 1649. Charles's authorship was at once doubted in Milton's [Greek: EIKONOKLASTAES] and in [Greek: EIKON ALAETHINAE]. _The Pourtraicture of Truths most sacred Majesty truly suffering, though not solely_, and supported in [Greek: EIKON AKLASTOS], in [Greek: EIKON AE PISTAE], and in _The Princely Pellican_, all published in 1649. The weight of evidence is now strongly in favour of the authorship of John Gauden (1605-62), bishop of Exeter at the Restoration. Gauden said in 1661 that he had written it, and examination of his claims is generally admitted to have confirmed them. See H.J. Todd's _Letter concerning the Author_, 1825, and _Gauden the Author, further shewn_, 1829; and C.E. Doble's four letters in _The Academy_, May 12-June 30, 1883.