His scepticism as to prodigies and his moralizing on the weather--"This
disturbed sky is not to walk in"--are in the same spirit of refined
imbecility.
Shakespeare has in this play and elsewhere shown the same
penetration into political character and the springs of public
events as into those of everyday life. For instance, the whole
design to liberate their country fails from the generous temper and
overweening confidence of Brutus in the goodness of their cause and
the assistance of others. Thus it has always been. Those who mean
well themselves think well of others, and fall a prey to their
security. That humanity and sincerity which dispose men to resist
injustice and tyranny render them unfit to cope with the cunning and
power of those who are opposed to them. The friends of liberty trust
to the professions of others because they are themselves sincere,
and endeavour to secure the public good with the least possible hurt
to its enemies, who have no regard to anything but their own
unprincipled ends, and stick at nothing to accomplish them. Cassius
was better cut out for a conspirator. His heart prompted his head.
His habitual jealousy made him fear the worst that might happen, and
his irritability of temper added to his inveteracy of purpose, and
sharpened his patriotism. The mixed nature of his motives made him
fitter to contend with bad men. The vices are never so well employed
as in combating one another. Tyranny and servility are to be dealt
with after their own fashion: otherwise, they will triumph over
those who spare them, and finally pronounce their funeral panegyric,
as Antony did that of Brutus. All the conspirators, save only he,
Did that they did in envy of great Caesar:
He only in a general honest thought
And common good to all, made one of them.
The quarrel between Brutus and Cassius is managed in a masterly way.
The dramatic fluctuation of passion, the calmness of Brutus, the
heat of Cassius, are admirably described; and the exclamation of
Cassius on hearing of the death of Portia, which he does not learn
till after the reconciliation, 'How 'scap'd I killing when I crost
you so?' gives double force to all that has gone before. The scene
between Brutus and Portia, where she endeavours to extort the secret
of the conspiracy from him, is conceived in the most heroical
spirit, and the burst of tenderness in Brutus:
You are my true and honourable wife;
As dear to me as are the ruddy drops
That visit my sad heart--
is justified by her whole behaviour. Portia's breathless impatience
to learn the event of the conspiracy, in the dialogue with Lucius,
is full of passion. The interest which Portia takes in Brutus and
that which Calphurnia takes in the fate of Caesar are discriminated
with the nicest precision. Mark Antony's speech over the dead body
of Caesar has been justly admired for the mixture of pathos and
artifice in it: that of Brutus certainly is not so good.
Public-domain text, read in full here on John Shaqi.
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