The same fates which deny that he should realize the first fancies of his boyhood, are, in the end, perhaps, not a jot kinder to others whom they now rather seem to favor. His absence did not stop the social machine of Charlemont from travelling on very much as before. There was a shadow over his mother's heart, and his disappearance rather aroused some misgiving and self-reproachful sensations in that of his father. Mr. Calvert, too, had his touch of hypochondria in consequence of his increased loneliness, and Ned Hinkley's fighting monomania underwent startling increase; but, with the rest, the wheel went on without much sensible difference. The truth is, that, however mortifying the truth may be, the best of us makes but a very small sensation in his absence. Death is a longer absence, in which our friends either forget us, or recollect our vices. Our virtues are best acknowledged when we are standing nigh and ready to enforce them. Like the argumentative eloquence of the Eighth Harry, they are never effectual until the halberdiers clinch their rivets forcibly. It does not necessarily impugn the benevolence or wisdom of Providence to show that crime is successful for a season in its purposes. Vice may prevail, and victims perish, without necessarily disparaging the career, or impeding the progress of virtue. To show that innocence may fall, is sometimes to strengthen innocence, so that it may stand against all assailants. To show vice, even in its moments of success, is not necessarily to show that such success is desirable. Far from it! As none of us can look very deeply into the future, so it happens that the boon for which we pray sometimes turns out to be our bane; while the hardship and suffering, whose approach we deprecate in sackcloth and ashes, may come with healing on their wings, and afford us a dearer blessing than any ever yet depicted in the loom of a sanguine and brilliant imagination. We are, after all, humbling as this fact may be to our clamorous vanity, only so many agents and instruments, blind, and scuffling vainly in our blindness, in the perpetual law of progress. As a soul never dies, so it is never useless or unemployed. The Deity is no more profligate in the matter of souls than he is in that of seeds. They pass, by periodical transitions, from body to body; perhaps from sphere to sphere; and as the performance of their trusts have been praiseworthy or censurable, so will be the character of their trusts in future. He who has shown himself worthy of confidence in one state, will probably acquire a corresponding increase of responsibility in another. He who has betrayed his trusts or impaired them, will share less of the privileges of the great moral credit system.