In all these transitions, however, work is to be done. The fact that there is a trust, implies duty and performance; and the practice of virtue is nothing more than the performance of this work to the best of our abilities. Well, we do not do our work. We fail in our trusts. We abuse tuem. Such a man as Alfred Stevens abuses them. Such a woman as Margaret Cooper fails in them. What then? Do we destroy the slave who fails in his duty, or chasten him, and give him inferior trusts? Do you suppose that the Deity is more profligate in souls than in seeds--that he creates and sends forth millions of new souls, annually, in place of those which have gone astray? Hardly so! He is too good an economist for that. We learn this from all the analogies. As a soul can not perish, so it never remains unemployed. It still works, though its labors may be confined to a treadmill. The mere novel-reader may regard all this as so much unnecessary digression. But let him not deceive himself. It would be the most humiliating and painful thought, indeed, could we believe that the genius which informs and delights us--which guides the bark of state through a thousand storms and dangers to its port of safety--which conquers and commands--which sings in melodies that make melodies in human hearts for thousands of succeeding years--is suddenly to be suspended--to have no more employment--to do no more work--guide no more states--make no more melodies! Nay, the pang would be scarcely less to believe that a fair intellect like that of Alfred Stevens, or a wild, irregular genius, like that of Margaret Cooper--because of its erring, either through perversity or blindness, is wholly to become defunct, so far as employment is concerned--that they are to be deprived of all privilege of working up to the lost places--regaining the squandered talents--atoning, by industry and humble desire, the errors and deficiencies of the past! We rather believe that heaven is a world where the labors are more elevated, the necessities less degrading; that it is no more permanent than what we esteem present life; nay, that it is destined to other transitions; that we may still ascend, on and on, and that each heaven has its higher heaven yet. We believe that our immortality is from the beginning; that time is only a periodical step in eternity----that transition is the true meaning of life--and death nothing more than a sign of progress. It may be an upward or a downward progress, but it is not a toilsome march to a mere sleep. Lavish as is the bounty of God, and boundless as are his resources, there is nothing of him that we do know which can justify the idea of such utter profligacy of material.