Baudelaire, Charles, 1821-1867; Poets, French -- 19th century -- Biography
In Baudelaire's _Femmes damnées_ there is the aching soul of the
spirit's fatal malady: that sexual malady for which there is no remedy:
the Lesbian sterile perilous divinisation of flesh for flesh, virginal
or unvirginal flesh _with_ flesh. In vain desire, of that one desire
that exists beyond all possible satisfaction, the desire of an utter
annihilation of body with body in that ecstasy which can never be
absolutely achieved without man's flesh, they strive, unconsumed with
even the pangs of their fruitless desires. They live only with a life
of desire, and that obsession has carried them beyond the wholesome
bounds of nature into the violence of a perversity which is at times
almost insane. And all this sorrowful and tortured flesh is consumed
with that feverish desire that leaves them only a short space for their
desire's fruitions.
II
Certain of these Flowers of Evil are poisonous; some are grown in the
hotbeds of Hell; some have the perfume of a serpentine girl's skin;
some the odour of woman's flesh. Certain spirits are intoxicated by
these accursed flowers, to save themselves from the too much horror of
their vices, from the worse torture of their violated virtues. And a
cruel imagination has fashioned these naked images of the Seven Deadly
Sins, eternally regretful of their first fall; that smile not even in
Hell, in whose flames they writhe. One conceives them there and between
the sun and the earth; in the air, carried by the winds; aware of their
infernal inheritance. They surge like demons out of the Middle Ages;
they are incapable of imagining God's justice.
Baudelaire dramatizes these living images of his spirit and of his
imagination, these fabulous creatures of his inspiration, these
macabre ghosts, in a fashion utterly different from that of other
tragedians--Shakespeare, and Aristophanes in his satirical Tragedies,
his lyrical Comedies; yet in the same sense of being the writer where
beauty marries unvirginally the sons of ancient Chaos.
Public-domain text, read in full here on John Shaqi.
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