Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition — John Shaqi
Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
History
Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
It was to this little group of earnest men that the youth Charles
Bradlaugh was introduced in 1848, as one eager to debate, and
enthusiastically determined to convert them all to the "true religion"
in which he had been brought up. He discussed with Colin Campbell,
a smart and fluent debater; he argued with James Savage, a man of
considerable learning, a cool and calm reasoner, and a deliberate
speaker, whose speech on occasion was full of biting sarcasms; and
after a discussion with the latter upon "The Inspiration of the
Bible," my father admitted that he was convinced by the superior
logic of his antagonist, and owning himself beaten, felt obliged to
abandon his defence of orthodoxy. Nevertheless, he did not suddenly
leap into Atheism: his views were for a little time inclined to
Deism; but once started on the road of doubt, his careful study
and--despite his youth--judicial temper, gradually brought him to
the Atheistic position. With the Freethinkers of Warner Place he
became a teetotaller, which was an additional offence in the eyes of
the orthodox; and while still in a state of indecision on certain
theological points, he submitted Robert Taylor's "Diegesis" to his
spiritual director, the Rev. J. G. Packer.
During all this time Mr Packer had not been idle. He obtained a
foothold in my father's family, insisted on the younger children
regularly attending Church and Sunday School, rocked the baby's cradle,
and talked over the father and mother to such purpose that they
consented to hang all round the walls of the sitting-room great square
cards, furnished by him, bearing texts which he considered appropriate
to the moment. One, "The fool hath said in his heart, There is no God,"
was hung up in the most prominent place over the fireplace, and just
opposite the place where the victim sat to take his meals. Such stupid
and tactless conduct would be apt to irritate a patient person, and
goad even the most feeble-spirited into some kind of rebellion; and I
cannot pretend that my father was either one or the other. He glowered
angrily at the texts, and was glad enough to put the house door between
himself and the continuous insult put upon him at the instigation of
Mr Packer. In 1860, the rev. gentleman wrote a letter described later
by my father as "mendacious," in which he sought to explain away his
conduct, and to make out that he had tried to restrain Mr Bradlaugh,
senior. In illustration thereof, he related the following incident:--
"The father, returning home one evening, saw a board hanging at the
Infidels' door announcing some discussion by Bradlaugh, in which
my name was mentioned not very respectfully, which announcement so
enraged the father that he took the board down and carried it home
with him, the Infidels calling after him, and threatening him with a
prosecution if he did not restore the placard immediately.
Public-domain text, read in full here on John Shaqi.
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