Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
Having enrolled herself a member of the National Secular Society in
August 1874, Mrs Besant sought Mr Bradlaugh's acquaintance. They were
mutually attracted; and a friendship sprang up between them of so close
a nature that had both been free it would undoubtedly have ended in
marriage. In their common labours, in the risks and responsibilities
jointly undertaken, their friendship grew and strengthened, and the
insult and calumny heaped upon them only served to cement the bond.
This lasted for many years until Mrs Besant's ceaseless activity
carried her into paths widely divergent from those so long trodden by
her colleague, paths which brought her into close association with
persons strongly inimical to Mr Bradlaugh and the aims to which he was
devoting his life. For some time before he died, he had, as Mrs Besant
herself has written in her recently published _Autobiography_,[5] lost
all confidence in her judgment; she had disappointed him, and it would
be unworthy of both not to recognise that the disappointment was very
bitter, though his desire to serve her and shield her always remained
unchanged. For thirteen years she had stood upon the same platform
with him; and when she one day said that for ten years she had been
dissatisfied with her own teaching, he felt it very keenly, but he
neither uttered a word of blame himself, nor would he allow any one
else to blame her in his hearing.
[Footnote 5: See page 322.]
Every movement, every cause, has its ebbs and flows; there seems to be
only a certain amount of activity possible to men in the mass, and now
it flows in one direction, now in another. The Freethought movement,
when Mrs Besant came into it, had for some years been slowly but surely
increasing in activity and prosperity. The National Secular Society,
although not so complete an organisation as it was soon to become,
was nevertheless to be found in all the great centres of population.
The _National Reformer_, the representative organ of Freethought, in
the five years which lay between 1867 and 1872 had nearly doubled its
circulation, and was read in almost all parts of the world. It was
sent to the three presidencies of India, the United States and Canada,
New Zealand, Australia, the Cape of Good Hope, the West Indies, Egypt,
France, Belgium, Italy, Spain, and Germany. On its staff there were
several very able writers, and if it was not exactly a profitable
property, it at least paid its way.
Public-domain text, read in full here on John Shaqi.
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