Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
The last clause is so candid that it is a pity Mr Morley should have
"considered it desirable" to fortify his own position by penning that
above italicised. He had previously spoken of Bradlaugh's "pertinacity"
in "parading" his views--a statement which obtrudes its inspiration.
When a leading Liberal publicist wrote so, the godly multitude
naturally asserted in chorus that Bradlaugh had first ostentatiously
refused to take the oath, and then insisted on taking it. Dean Boyd,
of Exeter, capped the record by asserting that when Bradlaugh first
"advanced to the table of the House," he "openly, boldly, and defiantly
affirmed that he believed there was no such being as a Deity."
In the frame of mind represented by a variety of such utterances as
these, the House of Commons deliberated on Mr Gladstone's motion that
the question of Bradlaugh's competence to swear should be referred
to a second special committee. On the second day of the debate, Sir
Stafford Northcote, the nominal leader of the Conservative party in
the House, accepted the position into which he had been ignominiously
forced by irresponsible and even semi-defiant adherents, and opposed
the appointment of the Committee. He is reported as saying:--
"Without raising any question as to whether there is anything
irreverent in the course which the hon. member proposes to take, it
seems to me that we, in allowing him to take it, should be incurring a
responsibility from which our better judgment ought to make us shrink"
--a fair sample of the hon. baronet's forcible-feeble oratory. Some
Tory speakers, as Earl Percy, admitted that "the hon. member, to do him
justice, had sought to avoid taking an oath to which he attached no
sacred character"; but these ingenuous combatants were concerned only
to prevent the House from "incurring the guilt of an act of hypocrisy,"
and had no anxiety about avoiding an act of iniquity. When John Bright
met the subterfuges of the Opposition with the retaliatory criticism
of which he was a master, the temperature naturally rose. If, he
asked, they set up the principle of a creed test, where were they going
to end? Would they next question members known to be unbelievers,
though not publicly professed ones? As certain Conservative members
were actually known by their comrades to be Gallios in these matters,
Bright's challenge created the appropriate resentment, as did his
emphatic avowal, "One thing I believe most profoundly, that there is
nothing amongst mankind that has done more to destroy truthfulness than
the forcing of men to take an oath." But the memorable part of his
speech was this:--
Public-domain text, read in full here on John Shaqi.
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