Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
"I have no right to speak of the member for Northampton. I think
it never happened to me more than once to address to him a single
sentence, or to hear any expression from him. I never saw him to
my knowledge but once, before he appeared in this House; but he is
returned here by a large constituency, to whom his religious opinions
were as well known as they are now to us.... Now, I have no doubt
whatever, though I have no authority to say so, that the oath as it
stands is binding on the conscience of the member for Northampton, in
the sense that an affirmation would be binding on his conscience--that
the words of the oath, so far as they are a promise, are words which
would be binding upon him, but that their binding character is not
increased by the reference to the Supreme Being, of whose existence,
unhappily as we all think--such is the constitution of his mind, and
such has been the constitution of many eminent minds of whom we have
all heard--he is not able to form that distinct opinion and belief
which we, who I think are more happy, have been able to do. Therefore
if he were to come to the table and to take the oath as it is, and as
he proposes to take it, I have no doubt that it would be binding on
his conscience as my simple affirmation is binding on mine; because in
my affirmation there is no reference to the Deity. I make a promise.
My word is as good, and is taken to be as good, as your oath. (Loud
Ministerial cheers.) And that is declared by an irrevocable Act of
Parliament. And if Mr Bradlaugh takes this oath, as he proposes to
take it, I have no doubt that, though the last words of the oath
have no binding effect upon him, yet his sense of honour and his
conscience--(Opposition laughter, and cries of 'Hear, hear' from some
Ministerialists)--his sense of honour and his conscience would make
that declaration as binding on him as my affirmation is on me, and as
your oath is on you."
Among those who joined in the brutal laughter of the gentlemen of
the Conservative party at these passages were men who had committed
bribery, unscrupulous stock-jobbers and company promoters, men about
town, topers, libellers, and liars. But some who thought it fitting to
laugh with these would be normally classed as chivalrous and well-bred
gentlemen.
Public-domain text, read in full here on John Shaqi.
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