Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
"Well, hon. gentlemen who know nothing about it laugh at that. I think
it very possible that, finding that Mr Bradlaugh in his political
opinions was in sympathy with them, those electors so little liked the
political opinions of hon. gentlemen opposite that they preferred Mr
Bradlaugh, with his political opinions, to some opposing candidates
who have represented them, and whose religious views might have
been entirely orthodox. (Hear, hear.) ... _To a large extent the
working people of this country do not care any more for the dogmas
of Christianity than the upper classes care for the practice of that
religion._ (Cheers, and loud cries of 'Oh,' and 'Withdraw.') I wish
from my heart that it were otherwise. (Cheers, and renewed cries of
'Withdraw.')"
Despite the Tory wrath, there was no withdrawal.
This great speech was followed, after the adjournment, by one from
Gladstone, less powerful because less fired with moral feeling, but
eloquent, cogent, and unanswerable, save for the slip of the statement
that Bolingbroke, the Theist, was "without any religious belief at
all."[135] Yet the end of the debate--after a series of speeches,
including one by Sir Henry Tyler in which he brutally dragged the
name of Mrs Besant into his attack on Bradlaugh--was that only 230
voted for Mr Labouchere's motion, and 275 against. This was on 22nd
June. What Bright had thought could not be had taken place, though
the Nonconformists were not the bulk of the Liberals who enabled
the Tories to trample underfoot the first principles of Liberalism.
Thirty-six Liberals and thirty-one Home Rulers voted in the majority,
and doubtless joined in its exultant cheers.
[Footnote 135: On the other hand, Tory journalists went much further
astray in asserting that Bolingbroke believed in future rewards and
punishments.]
A number of Liberals, further, were absent without pairs. There were
found among the allies of tyranny representatives of nearly all of
the sects which had themselves suffered persecution, Catholics,
Wesleyans, Presbyterians, Jews, as well as members of the Established
Church. When, therefore, Mr John Tenniel in _Punch_ caused his weekly
contribution to the gaiety of his nation to take the shape of a cartoon
joyfully representing Bradlaugh as "kicked out," with a crumpled paper
in his hand bearing the legend "Atheism," he was more than usually in
touch with the social sentiment of which he is the leading artistic
exponent. Our "English love of fair play" was never more neatly
illustrated, even by that "primitive pencil."[136]
[Footnote 136: It should be noted that the "kicked-out" idea is a
favourite one with the cartoonist. He used it lately in the case of the
Irish Evicted Tenants Bill.]
Public-domain text, read in full here on John Shaqi.
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