Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh EditionRobertson, J. M. (John Mackinnon)
Religion
Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2): With an Account of his Parliamentary Struggle, Politics and Teachings. Seventh Edition
Robertson, J. M. (John Mackinnon)
Bradlaugh, Charles, 1833-1891
On the morning of the 5th Mr Bradlaugh had gone early to Coldbath
Fields Prison to attend the release of Edward Truelove from his six
months' imprisonment in defence of a free press. It had been a dull,
close morning, damp with the rain which had not long ceased falling;
inside the gaol the chaplain, not seeing my father and Mr Truelove's
son, had sneered at the crowd of Freethinkers waiting in the damp
and gloomy street without; had sneered, too, at the Freethinker, the
prisoner, within, whose age might have been his protection. This was
a sorry preparation for debate, but when the evening was over my
father said, "I left London in no mood for debating. Coldbath Fields
atmosphere hung about me all day, but the debate, as far as the first
night has gone, is the most pleasant one in which I have ever taken
part."
The discussion was afterwards republished as a pamphlet, to which Mr
Armstrong added, by invitation, a few prefatory words giving his
reasons for taking part in it, and suggesting books for study to those
who wished to learn more of the positive argument for Theism and
Worship.
* * * * *
The last debate in which Mr Bradlaugh took part prior to 1880 was
one in the early part of March 1879, with the Rev. W. M. Westerby, a
Congregational minister of Burnley. The subject agreed upon, and worded
by Mr Westerby, was, "Has, or is, man a soul?" The chair was taken on
each of the two evenings by the Rev. R. Littlehales, Baptist minister,
and the audiences were large and orderly. "The Rev. R. Littlehales
was thoroughly impartial" said Mr Bradlaugh, "quite doing his duty,
but scarcely saying a word that was not absolutely necessary." Of his
opponent Mr Westerby, he spoke as "an able speaker, with considerable
tact and judgment, and showing the utmost courtesy." The proceeds were
given to the Blackburn and East Lancashire Infirmary, without any
deduction for the expenses of the disputants. That was all very well
as far as Mr Westerby was concerned, for the discussion took place in
his own town; but Mr Bradlaugh had to journey from London to Burnley at
his own cost, and pay his own hotel expenses. This heavy tax he rightly
regarded as unreasonable, and such as should not have been demanded of
him, nevertheless he thought the result was worth the sacrifice, and
was glad he had made it. Indeed, this debate is regarded by many as
one of the best in which Mr Bradlaugh ever took part. Amongst them,
the Burnley and Preston papers gave about thirty-five columns of
report; leading articles were written and sermons were preached upon
the subject, and in that part of Lancashire, at least, the arguments
were pretty thoroughly discussed. A verbatim report was published,[17]
and in that and in a little pamphlet[18] issued many years before this
discussion, Mr Bradlaugh's position on the question of the "soul" is
fully set out.
[Footnote 17: "Has, or is, Man a Soul?" Two nights' debate with Rev. W.
M. Westerby.]
Public-domain text, read in full here on John Shaqi.
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