Charles Dickens: A critical studyChesterton, G. K. (Gilbert Keith)
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Charles Dickens: A critical study
Chesterton, G. K. (Gilbert Keith)
Dickens, Charles, 1812-1870
Mr. George Gissing, from the point of view of the passing
intellectualism of our day, has made (among his many wise tributes
to Dickens) a characteristic complaint about him. He has said that
Dickens, with all his undoubted sympathy for the lower classes, never
made a working man, a poor man, specifically and highly intellectual.
An exception does exist, which he must at least have realized--a wit,
a diplomatist, a great philosopher. I mean, of course, Mr. Weller.
Broadly, however, the accusation has a truth, though it is a truth that
Mr. Gissing did not grasp in its entirety. It is not only true that
Dickens seldom made a poor character what we call intellectual; it is
also true that he seldom made any character what we call intellectual.
Intellectualism was not at all present to his imagination. What was
present to his imagination was character--a thing which is not only
more important than intellect, but is also much more entertaining. When
some English moralists write about the importance of having character,
they appear to mean only the importance of having a dull character. But
character is brighter than wit, and much more complex than sophistry.
The whole superiority of the democracy of Dickens over the democracy
of such a man as Gissing lies exactly in the fact that Gissing would
have liked to prove that poor men could instruct themselves and could
instruct others. It was of final importance to Dickens that poor men
could amuse themselves and could amuse him. He troubled little about
the mere education of that life; he declared two essential things
about it--that it was laughable, and that it was livable. The humble
characters of Dickens do not amuse each other with epigrams; they amuse
each other with themselves. The present that each man brings in hand is
his own incredible personality. In the most sacred sense, and in the
most literal sense of the phrase, he “gives himself away.” Now, the
man who gives himself away does the last act of generosity; he is like
a martyr, a lover, or a monk. But he is also almost certainly what we
commonly call a fool.
Public-domain text, read in full here on John Shaqi.
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