Charles Dickens: A critical studyChesterton, G. K. (Gilbert Keith)
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Charles Dickens: A critical study
Chesterton, G. K. (Gilbert Keith)
Dickens, Charles, 1812-1870
It need not be suggested, I think, that this agony in the child was
exaggerated by the man. It is true that he was not incapable of the
vice of exaggeration, if it be a vice. There was about him much vanity
and a certain virulence in his version of many things. Upon the
whole, indeed, it would hardly be too much to say that he would have
exaggerated any sorrow he talked about. But this was a sorrow with a
very strange position in Dickens’s life; it was a sorrow he did not
talk about. Upon this particular dark spot he kept a sort of deadly
silence for twenty years. An accident revealed part of the truth to the
dearest of all his friends. He then told the whole truth to the dearest
of all his friends. He never told anybody else. I do not think that
this arose from any social sense of disgrace; if he had it slightly
at the time, he was far too self-satisfied a man to have taken it
seriously in after life. I really think that his pain at this time was
so real and ugly that the thought of it filled him with that sort of
impersonal but unbearable shame with which we are filled, for instance,
by the notion of physical torture, of something that humiliates
humanity. He felt that such agony was something obscene. Moreover there
are two other good reasons for thinking that his sense of hopelessness
was very genuine. First of all, this starless outlook is common in the
calamities of boyhood. The bitterness of boyish distresses does not lie
in the fact that they are large; it lies in the fact that we do not
know that they are small. About any early disaster there is a dreadful
finality; a lost child can suffer like a lost soul.
It is currently said that hope goes with youth, and lends to youth its
wings of a butterfly; but I fancy that hope is the last gift given to
man, and the only gift not given to youth. Youth is pre-eminently the
period in which a man can be lyric, fanatical, poetic; but youth is
the period in which a man can be hopeless. The end of every episode is
the end of the world. But the power of hoping through everything, the
knowledge that the soul survives its adventures, that great inspiration
comes to the middle-aged; God has kept that good wine until now. It is
from the backs of the elderly gentlemen that the wings of the butterfly
should burst. There is nothing that so much mystifies the young as
the consistent frivolity of the old. They have discovered their
indestructibility. They are in their second and clearer childhood, and
there is a meaning in the merriment of their eyes. They have seen the
end of the End of the World.
Public-domain text, read in full here on John Shaqi.
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