King James made slow progress in his military preparations. He could not raise the funds without the action of Parliament, and the houses were not in very good humor. The expenses of the prince's visit to Spain had been enormous, and other charges, arising out of the pomp and splendor with which the arrangements of the court were maintained, gave them a strong feeling of discontent. They had other grievances of which they were disposed to complain, and they began to look upon this war, notwithstanding its Protestant character, as one in which the king was only striving to recover his son-in-law's dominions, and, consequently, as one which pertained more to his personal interests than to the public welfare of the realm. While things were in this state the king fell sick. The mother of the Duke of Buckingham undertook to prescribe for him. It was understood that Buckingham himself, who had, in the course of the Spanish enterprise, and since his return, acquired an entire ascendency over Charles, was not unwilling that his old master should leave the stage, and the younger one reign in his stead; and that his mother shared in this feeling. At any rate, her prescriptions made the king much worse. He had the sacrament administered to him in his sick chamber, and said that he derived great comfort from it. One morning, very early, he sent for the prince to come and see him. Charles rose, dressed himself, and came. His father had something to say to him, and tried to speak. He could not. His strength was too far gone. He fell back upon his pillow, and died. Charles was, of course, now king. The theory in the English monarchy is, that the king never dies. So soon as the person in whom the royal sovereignty resides ceases to breathe, the principle of supremacy vests immediately in his successor, by a law of transmission entirely independent of the will of man. The son becomes king by a divine right. His being proclaimed and crowned, as he usually is, at some convenient time early in his reign, are not ceremonies which _make_ him king. They only acknowledge him to be so. He does not, in any sense, derive his powers and prerogatives from these acts. He only receives from his people, by means of them, a recognition of his right to the high office to which he has already been inducted by the fiat of Heaven.