In affluence of genius, in variety and exuberance of thought, there surely
can exist little comparison between Reynolds and Hogarth. Reynolds was,
indeed, the finest painter, especially the most superb colorist, of the
English school. But Hogarth was the greatest inventor,--the greatest
discoverer of character,--in the English or any other school. As a painter
of manners he is unapproached. In a kindred walk, he traversed all the
passions from the lowest mirth to the profoundest melancholy, possessing
the tragic element in the most eminent degree. And if grandeur can exist--
as I presume it can--in beings who have neither costume nor rank to set
off their qualities, then some of the characters of Hogarth in essential
grandeur are far beyond the conventional figures of many other artists.
Pain, and joy, and poverty, and human daring are not to be circumscribed
by dress and fashion. Their seat is deeper (in the soul), and is
altogether independent of such trivial accretions. In point of expression,
I never saw the face of the madman (in the "Rake's Progress") exceeded in
any picture, ancient or modern. "It is a face" (Lamb says) "that no one
that has seen can easily forget." It is, as he argues, human suffering
stretched to its utmost endurance. I cannot forbear directing the
attention of the reader to Lamb's bold and excellent defence of Hogarth.
He will like both painter and author, I think, better than before. I have,
indeed, been in company where young men, professing to be painters, spoke
slightingly of Hogarth. To this I might have replied that Hogarth did not
paint for the applause of tyros in art, but--for the world!
The "Reflector" was edited by an old Christ's Hospital boy, Mr. Leigh
Hunt, who subsequently became, and during their joint lives remained, one
of Lamb's most familiar friends. It was a quarterly magazine, and
received, of course, the contributions of various writers; amongst whom
were Mr. Barnes (of the "Times"), Barron Field, Dr. Aikin, Mr. Landseer
(the elder), Charles Lamb, Octavius Gilchrist, Mitchell (the translator of
Aristophanes), and Leigh Hunt himself. I do not observe Lamb's name
appended to any of the articles in the first volume; but the second
comprises the Essays on Hogarth and on Burial Societies, together with a
paper on the Custom of Hissing at the Theatres, under the signature of
"Semel Damnatus." There is a good deal of humor in this paper (which has
not been republished, I believe). It professes to come from one of a club
of condemned authors, no person being admissible as a member until he had
been unequivocally damned.
Public-domain text, read in full here on John Shaqi.
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