The above remarks hold good for the centuries immediately succeeding the
Christian era; and the influence of the new faith, when it ceased to be
persecuted and became a power in the state, was adverse on the whole to
progress in physical or natural science. With the decline of the Roman
empire a great darkness fell upon the civilised world; art, science,
literature withered before the hot breath of war and rapine, as the
northern barbarians swept down upon their enfeebled master on their
errand of destruction. It was well nigh eight centuries from the
Christian era before the spirit of scientific enquiry and the love of
literature began to awaken from their long torpor; and it was then among
people of an Eastern race and an alien creed. The caliphs of Bagdad
encouraged learning, and the students of the East became familiar by
means of translations with the thoughts and questionings of ancient
Greece and Rome. The efforts of their earliest investigators have not
been preserved, but in treatises of the tenth century--written by one
Avicenna, a court physician, the "Formation and Classification of
Minerals" is discussed, as well as the "Cause of Mountains." In the
latter attention is called to the effect of earthquakes, and to the
excavatory action of streams. In the same century also, "Omar the
Learned" wrote a book on "the retreat of the sea," in which he proved by
reference to ancient charts and by other less direct arguments that
changes of importance had occurred in the form of the coast of Asia. But
even among the followers of Mohammed theology declared itself hostile to
science; the Moslem doctors of divinity deemed the pages of the Koran,
not the book of Nature, man's proper sphere of research, and considered
these difficulties ought to be settled by a quotation from the one
rather than by facts from the other. So progress in science was impeded,
and recantations at the bidding of ecclesiastics are not restricted to
the annals of Christian races. But men seem to have gone on speculating,
and Mohammed Kazwini, in a striking allegory which is quoted by Lyell,
tells his readers how (to use the words of Tennyson)[57]:--
"There rolls the deep where grew the tree.
O Earth, what changes thou hast seen!
There, where the long street roars, hath been
The stillness of the central sea."
Public-domain text, read in full here on John Shaqi.
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