"A milk-white hind, immortal and unchanged, Fed on the lawns, and in
the forest ranged; Without unspotted, innocent within, _She feared no
danger, for she knew no sin_."
_The Hind and the Panther_, Part I. 1-4.
At the thought of such a change, the imagination loses itself in
vain effort to follow the multitudinous streams of happiness which
gush forth from a thousand hills. Then shall the naked be clothed
and the hungry fed; institutions of science and learning shall crown
every hill-top; hospitals for the sick, and other retreats for the
unfortunate children of the world, for all who suffer in any way, in
mind, body, or estate, shall nestle in every valley; while the spires
of new churches leap exulting to the skies. The whole land shall
testify to the change. Art shall confess it in the new inspiration of
the canvas and the marble. The harp of the poet shall proclaim it in
a loftier rhyme. Above all, the heart of man shall bear witness to it,
in the elevation of his sentiments, in the expansion of his affections,
in his devotion to the highest truth, in his appreciation of true
greatness. The eagle of our country, without the terror of his beak,
and dropping the forceful thunderbolt from his pounces, shall soar,
with the olive of Peace, into untried realms of ether, nearer to the
sun.
* * * * *
I pause to review the field over which we have passed. We have beheld
War, sanctioned by International Law as a mode of determining _justice_
between nations, elevated into an _established custom_, defined and
guarded by a complex code known as the Laws of War; we have detected
its origin in an appeal, not to the moral and intellectual part of
man's nature, in which alone is Justice, but to that low part which
he has in common with the beast; we have contemplated its infinite
miseries to the human race; we have weighed its sufficiency as a
mode of determining justice between nations, and found that it is
a rude invocation to force, or a gigantic game of chance, in which
God's children are profanely treated as a pack of cards, while, in
unnatural wickedness, it is justly likened to the monstrous and impious
custom of Trial by Battle, which disgraced the Dark Ages,--thus
showing, that, in this day of boastful civilization, justice between
nations is determined by the same rules of barbarous, brutal
violence which once controlled the relations between individuals.
We have next considered the various prejudices by which War is
sustained, founded on a false belief in its necessity,--the practice
of nations, past and present,--the infidelity of the Christian
Church,--a mistaken sentiment of honor,--an exaggerated idea of the
duties of patriotism,--and finally, that monster prejudice which
draws its vampire life from the vast Preparations for War in time
of Peace;--especially dwelling, at this stage, upon the thriftless,
irrational, and unchristian character of these Preparations,--hailing
Public-domain text, read in full here on John Shaqi.
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