also the auguries of their overthrow,--and catching a vision of the
surpassing good that will be achieved, when the boundless means thus
barbarously employed are dedicated to works of Peace, opening the
serene path to that righteousness which exalteth a nation.
* * * * *
And now, if it be asked why, in considering the TRUE GRANDEUR OF
NATIONS, I dwell thus singly and exclusively on War, it is because War
is utterly and irreconcilably inconsistent with True Greatness. Thus
far, man has worshipped in Military Glory a phantom idol, compared with
which the colossal images of ancient Babylon or modern Hindostan are
but toys; and we, in this favored land of freedom, in this blessed day
of light, are among the idolaters. The Heaven-descended injunction,
_Know thyself_, still speaks to an unheeding world from the far-off
letters of gold at Delphi: _Know thyself; know that the moral is the
noblest part of man_, transcending far that which is the seat of
passion, strife, and War,--nobler than the intellect itself. And the
human heart, in its untutored, spontaneous homage to the virtues of
Peace, declares the same truth,--admonishing the military idolater that
it is not the bloody combats, even of bravest chiefs, even of gods
themselves, as they echo from the resounding lines of the great Poet
of War, which receive the warmest admiration, but those two scenes
where are painted the gentle, unwarlike affections of our nature, the
Parting of Hector from Andromache, and the Supplication of Priam. In
the definitive election of these peaceful pictures, the soul of man,
inspired by a better wisdom than that of books, and drawn unconsciously
by the heavenly attraction of what is truly great, acknowledges, in
touching instances, the vanity of Military Glory. The Beatitudes
of Christ, which shrink from saying, "Blessed are the War-makers,"
inculcate the same lesson. Reason affirms and repeats what the heart
has prompted and Christianity proclaimed. Suppose War decided by
_Force_, where is the glory? Suppose it decided by _Chance_, where
is the glory? Surely, in other ways True Greatness lies. Nor is it
difficult to tell where.
Public-domain text, read in full here on John Shaqi.
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