Charles Sumner: his complete works, volume 04 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 04 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
From Westminster Hall, where he had been held so long in painful
suspense, the happy freedman, with glad tidings of deliverance, hurried
to his angel protector, Granville Sharp, who, though organizing and
sustaining these proceedings, was restrained by unobtrusive modesty
from all attendance in court, that he might in no wise irritate the
Chief Justice, unfortunately prepossessed against his endeavor. And
thus closed the most remarkable constitutional battle in English
history, fought by a simple clerk, once apprentice to a linen-draper,
against the merchants of London, backed by great names in law, and by
the most exalted magistrate of the age. Like the stripling David, he
went forth to the contest with only a sling and a few smooth stones
from the brook; and Goliath fell prostrate. Not merely the individual
slave, but upwards of fourteen thousand human beings,--four times as
many slaves as could be counted throughout New England at the adoption
of the National Constitution,--rejoiced in emancipation; a slave-hunt
was made impossible in the streets of London; and a great principle was
set up which will stand forever as a Landmark of Freedom.
This triumph, hailed at the time by the friends of human happiness
with exultation and delight, was commemorated by poetry and eloquence.
It prompted Cowper, in his "Task," to these touching verses:--
"Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free:
They touch our country, and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it, then,
And let it circulate through every vein
Of all your Empire, that, where Britain's power
Is felt, mankind may feel her mercy too."
It inspired Curran to a burst of eloquence, grand, and familiar to all
who hear me.
"I speak in the spirit of the British law, which makes Liberty
commensurate with and inseparable from British soil,--which
proclaims even to the stranger and sojourner, the moment he sets
his foot upon British earth, that the ground on which he treads
is holy and consecrated by the genius of Universal Emancipation.
No matter in what language his doom may have been pronounced,--no
matter what complexion, incompatible with Freedom, an Indian or an
African sun may have burnt upon him,--no matter in what disastrous
battle his liberty may have been cloven down,--no matter with what
solemnities he may have been devoted upon the altar of Slavery:
the first moment he touches the sacred soil of Britain, the altar
and the god sink together in the dust, his soul walks abroad in
her own majesty, his body swells beyond the measure of his chains
that burst from around him, and he stands redeemed, regenerated,
and disenthralled by the irresistible genius of Universal
Emancipation."[160]
Public-domain text, read in full here on John Shaqi.
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