Charles Sumner: his complete works, volume 05 (of 20) — John Shaqi
Charles Sumner: his complete works, volume 05 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 05 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
But above all these is heard the great question, which will not be
postponed, Are you for Freedom, or are you for Slavery? “Under which
king, Bezonian? Speak or die!” Are you for Freedom, with its priceless
blessings, or are you for Slavery, with its countless wrongs and woes?
Are you for God, or are you for the Devil?
Fellow-Citizens, I speak plainly; nor can words exhibiting the
enormity of Slavery be too plain, whether it be regarded simply in the
legislative and judicial decisions by which it is upheld, or in the
unquestionable facts by which its character is revealed. It has been my
fortune latterly to see Slavery face to face in its own home, in the
Slave States; and I take this early opportunity to offer my testimony
to the open barbarism which it sanctions. I have seen a human being
knocked off at auction on the steps of a court-house, and, as the
sale went on, compelled to open his mouth and show his teeth, like a
horse; I have been detained in a stage-coach, that our driver might,
in the phrase of the country, “help lick a nigger”; and I have been
constrained, at public table, to witness the revolting spectacle of a
poor slave, yet a child, almost felled to the floor by a blow on the
head from a clenched fist. Such incidents were not calculated to shake
my original convictions. The distant slaveholder, who, in generous
solicitude for that truth which makes for Freedom, feared, that, like
a certain Doctor of Divinity, I might, under influence of personal
kindness, be hastily swayed from these convictions, may be assured
that I saw nothing to change them one tittle, but much to confirm
them,--while I was entirely satisfied that here in Massachusetts,
where all read, the true character of Slavery is better known than in
the Slave States themselves, where ignorance and prejudice close the
avenues of knowledge.
Public-domain text, read in full here on John Shaqi.
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