Charles Sumner: his complete works, volume 06 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 06 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
Property implies an owner and a thing owned. On the one side is a human
being, and on the other side a thing. But the very idea of a human
being necessarily excludes the idea of property in that being, just
as the very idea of a thing necessarily excludes the idea of a human
being. It is clear that a thing cannot be a human being, and it is
equally clear that a human being cannot be a thing. And the law itself,
when it adopts the phrase, “relation of master and slave,” confesses
its reluctance to sanction the claim of property. It shrinks from the
pretension of Senators, and satisfies itself with a formula which does
not openly degrade human nature.
If this property does exist, out of what title is it derived? Under
what ordinance of Nature or of Nature’s God is one human being stamped
an owner and another stamped a thing? God is no respecter of persons.
Where is the sanction for this respect of certain persons to a degree
which becomes outrage to other persons? God is the Father of the Human
Family, and we all are his children. Where, then, is the sanction of
this pretension by which a brother lays violent hands upon a brother?
To ask these questions is humiliating; but it is clear there can be but
one response. There is no sanction for such pretension, no ordinance
for it, no title. On all grounds of reason, and waiving all questions
of “positive” statute, the Vermont Judge was nobly right, when,
rejecting the claim of a Slave-Master, he said, “No, not until you show
a Bill of Sale from the Almighty.” Nothing short of this impossible
link in the chain of title would do. I know something of the great
judgments by which the jurisprudence of our country is illustrated; but
I doubt if there is anything in the wisdom of Marshall, the learning of
Story, or the completeness of Kent, which will brighten with time like
this honest decree.
The intrinsic feebleness of this pretension is apparent in the
intrinsic feebleness of the arguments by which it is maintained. These
are twofold, and both were put forth in recent debate by the Senator
from Mississippi [Mr. JEFFERSON DAVIS].
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Public-domain text, read in full here on John Shaqi.
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