Charles Sumner: his complete works, volume 11 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 11 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
But if slaves generally have a sufficient amount of religious belief
to supply the sanction of an oath, it is clear that they are not
so degraded as to justify their exclusion as sworn witnesses. And
the Slave States, while excluding them, have practically recognized
their fitness. Not only is the oath of a slave received in all the
Slave States except South Carolina, but he is liable to punishment
for perjury,[98] and sometimes the punishment inflicted is diabolic.
In Virginia,[99] and also in Maryland,[100] the punishment formerly
was “cropping.” In Florida, the statute appoints that the offender
“shall have his or her ears nailed to posts, and there to stand for
one hour, and, moreover, receive thirty-nine lashes on his or _her
bare back_.”[101] In Mississippi, if a colored person is found to have
given false testimony, he is “to have one ear nailed to the pillory,
and there to stand for the space of one hour, and then the said ear to
be cut off, and thereafter the other ear nailed in like manner, and
cut off at the expiration of one other hour; and, moreover, to receive
thirty-nine lashes on his or _her bare back_, well laid on, at the
public whipping-post, or such other punishment as the court shall think
proper, not extending to life or limb.”[102] But every recognition of
the oath of a slave on any occasion, and especially every punishment
of a slave for perjury, testifies to his capacity as a witness. The
barbarism of the punishment testifies also against Slavery. It is vain
to say that a slave is incompetent, when, in certain cases, he is
already accepted as witness, and visited with fiendish punishment, if
he violates his oath.
The absurdity of this pretension is illustrated by a provision in the
statutes of Kentucky, by which a slave in the penitentiary may be a
competent witness against a white convict.[103] Such was early the law
of Virginia, and even now he is competent for the white convict. Thus,
so long as a slave commits no crime, his oath is not received in court
to affect a white person even with the smallest pecuniary liability;
but let him be sent to the penitentiary as a convict for crime, and
forthwith his capacity as a witness is enlarged, and on his testimony a
white convict may be deprived of life! But, obviously, the commission
of a crime carrying with it the doom of the penitentiary must impair
rather than increase confidence in the veracity of the criminal. Such
is the absurd inconsistency in the application of this rule.
Public-domain text, read in full here on John Shaqi.
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