Charles Sumner: his complete works, volume 11 (of 20) — John Shaqi
Charles Sumner: his complete works, volume 11 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 11 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
(3.) In Virginia, the Code declares positively that “a negro or
Indian shall be a competent witness in a case of the Commonwealth
for or against a negro or Indian, or in a civil case to which only
negroes or Indians are parties, _but not in any other case_.”[20] The
decisions of the courts illustrate this proscription. Thus, it has
been adjudged that a free colored person cannot testify for a white
person, even against a colored person.[21] In another case a question
was incidentally raised on the competency of a colored convict as a
witness against another convict, with regard to an offence committed
in the penitentiary, and it was suggested that convicts generally
might be witnesses against each other.[22] This question, however,
was subsequently disposed of by a provision declaring, that, on the
prosecution of a convict, “all other convicts in the penitentiary shall
be competent witnesses for or against the accused, _except that negroes
shall not be allowed as witnesses against a white person_.”[23] They
may, however, testify in his favor.
(4.) In Kentucky, the Revised Statutes provide that “a slave, negro,
or Indian shall be a competent witness in a case of the Commonwealth
for or against a slave, negro, or Indian, or in a civil case to which
only negroes or Indians are parties, _but in no other case_. This
shall not be construed to exclude an Indian in other cases, who speaks
the English language and understands the nature and obligation of an
oath.”[24] Under this provision, as under that of Virginia, it has been
decided that a free colored person cannot be a witness for a white
person against a colored person.[25]
(5.) In North Carolina, the Revised Statutes provide that “all
negroes, Indians, mulattoes, and all persons of mixed blood descended
from negro and Indian ancestors to the fourth generation inclusive,
(though one ancestor of each generation may have been a white person,)
whether bond or free, shall be deemed and taken to be _incapable in
law to be witnesses in any case whatsoever_, except against each
other.”[26] Under this statute they cannot testify for each other in
a criminal case. But the decisions furnish curious illustrations.
Thus, when a colored person was convicted on colored testimony as
a principal felon, it was subsequently held, on trial of the white
accessory, that the record of the conviction was only _primâ facie_
evidence of guilt.[27] In another case it was held that a free colored
woman could not make affidavit charging a white man as father of her
illegitimate child,[28] although the contrary has been decided in
Kentucky, on the assumption that the act is merely preliminary to the
real controversy.[29]
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