The performance of this pledge cannot be intrusted to another; least of all can it be intrusted to ancient slave-masters, embittered against the slave. It must be performed by the National Government. The power that gave freedom must see that freedom is maintained. This is according to reason. It is also according to examples of history. In the British West Indies we find this teaching. Three of England’s greatest orators and statesmen, Burke, Canning, and Brougham, at successive periods united in declaring, from experience in the British West Indies, that whatever the slave-masters undertook to do for their slaves was always “arrant trifling,” and that, whatever might be its plausible form, it always wanted “an executory principle.”[21] More recently the Emperor of Russia, when ordering Emancipation, declared that all efforts of his predecessors in this direction had failed, because left to “the spontaneous initiative of the proprietors.” I might say much more on this head, but this is enough. I assume that no such blunder will be made by us,--that we shall not leave to the old proprietors the maintenance of that freedom to which we are pledged, and thus break our own promises and sacrifice a race. * * * * * Elsewhere I have alluded to Emancipation in Russia.[22] But the example is worthy our deepest study, unless we purposely reject history. All know that in 1861 the Emperor by solemn proclamation gave freedom to upward of twenty-three million serfs; but it is not generally known by what supplementary provisions this freedom was assured. I have in my hands an official copy of this great act, published at St. Petersburg, by which it is declared that the serfs, after an interval of two years, are “entirely enfranchised.”[23] Under this Proclamation, a new set of local magistrates is constituted, with “special court” and “justices of the peace” in each district, to superintend the working of the Proclamation, and to examine on the spot all questions arising from Emancipation. The provision is not unlike our Bureau of Freedmen, which is vindicated by this example. The good work did not stop here. The Emperor did not leave the freedmen without protection, handed over to the tender mercies of former owners. By a careful series of “Regulations” accompanying the Proclamation, prepared with minutest care, and divided into chapters and sections, their rights are secured beyond question. A copy of this remarkable document shows it to be a model for generous imitation. These “Regulations” begin with a formal declaration, that the freedmen by the act of Emancipation “acquire the rights belonging to free farmers.” The language is general. It is “the rights of free farmers,” not in certain particulars, but in all particulars,--not merely in exemption from the authority of their masters, but in complete enfranchisement. Surely this is an example for us.