Chats on CostumeRhead, G. Woolliscroft (George Woolliscroft)
History
Chats on Costume
Rhead, G. Woolliscroft (George Woolliscroft)
Clothing and dress
The Nazarite has been regarded as a conqueror who subdued his
temptations, and who wore his long hair as a crown, the hair being worn
_rough_ as a protest against foppery. Another view, however, is that it
was kept elaborately dressed, a proof of the existence of the custom
being seen in the seven locks of Samson:--
"And she made him sleep upon her knees; and she called for a man, and
she caused him to shave off the _seven locks of his head_; and she
began to afflict him, and his strength went from him" (Judg. xvi. 19).
Let us listen to the story in the quaint, silvery music of Chaucer:--
"This Sampson neyther siser dronk ne wyn
Ne on his heed com rasour noon ne schere
By precept of the messager divyn
For alle his strengthes in his heres were.
. . . . .
Unto his lemman Dalida he tolde
That in his heres al his strengthe lay
And falsly to his foomen sche him solde
And slepying in hir barm upon a day
Sche made to clippe or schere his heres away
And made his foomen al his craft espien
And whan thay fond him in this array
Thay bound him fast and put out bothe his yen.
"But er his heer clipped was or i-schave
Ther was no bond with which men might him bynde
But now is he in prisoun in a cave
Ther as thay made him at the querne grynde
O noble Sampson strengest of al man kynde
O whilom jugge in glory and in richesse
Now maystow wepe with thine eyyen blynde
Sith thou fro wele art falle to wrecchednesse."
_Monk's Tale._
[Illustration: ROMAN HEAD-DRESSES.
_Hope's "Costume of the Ancients."_]
While the hair was the pride, the glory, and the strength of Samson, it
was the bane of Absalom, for by the abundance of his hair he met his
death. "In all Israel there was none to be so much praised as Absalom
for his beauty: from the sole of his foot even to the crown of his
head there was no blemish in him. And when he polled his head (for it
was at every year's end that he polled it: because the hair was heavy,
therefore he polled it), he weighed the hair of his head at two hundred
shekels after the king's weight."[24] Had he polled it at more frequent
intervals he might have made good his succession to the crown, and
Solomon never have been king, for Absalom had "stolen the hearts of the
people of Israel."
Public-domain text, read in full here on John Shaqi.
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