Subsequently such events as the International Exhibition in London,
1862, the Paris Exposition of 1867 and that of 1878, and the Centennial
Exhibition in Philadelphia, 1876, served to bring a few prints to the
notice of Western amateurs. Particularly in Paris was intense interest
in them aroused among painters and literary men. From 1889 to 1891, S.
Bing was bringing out in Paris his magazine _Le Japon Artistique_, whose
pages contain many fine reproductions of notable prints. In 1891, Edmond
de Goncourt issued his volume on Utamaro. Other books followed rapidly.
In 1895, Professor Anderson issued his small but important monograph on
"Japanese Wood Engraving." In 1896, Fenollosa's epoch-making catalogue,
"Masters of Ukioye," was published in New York, establishing for the
first time the foundations of all our present knowledge of this field,
and pronouncing judgments from which the consensus of later opinion has,
in the main, never departed. The same year brought forth de Goncourt's
"Hokusai." Mr. Strange's "Japanese Colour Prints" appeared in 1897. In
the same year, Von Seidlitz issued his "Geschichte des japanischen
Farbenholzschnittes" (published in England as "A History of Japanese
Colour Prints" in 1900), which remains to-day the most comprehensive and
accurate single treatise on the subject.
Of recent years, the growth of interest and the increase of books has
been rapid. Eager collectors have scoured the world to bring to light
new masterpieces; Japan has been ransacked so thoroughly that the
would-be purchaser can perhaps more wisely go to London or Paris or New
York than to Tokyo or Kyoto in his search for prizes; and the places of
honour accorded these sheets in the portfolios of discriminating
collectors and great museums leaves no doubt as to the esteem with which
they are regarded. Values have been multiplied by tens and hundreds, so
that to-day the supreme rarities among prints are beyond the reach of
the ordinary purchaser.
All this is due neither to accident nor to any strange freak of
whimsical tastes. It has come about because the prints are in fact
artistic treasures. Commonplace and trivial as the subjects of most of
them are, they rise by virtue of the quality of their execution to a
very high point--masterpieces of composition, triumphs of colour,
monuments of the power of human genius to impose its sense of rhythm,
form, and harmony on the appearances of the seen world.
Public-domain text, read in full here on John Shaqi.
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