Into this crowded world of exuberant life came Harunobu and his
contemporaries--into this underworld, if you will, but an underworld
more beautiful and sun-drenched than any known to our great Western
cities. Instead of the bar in the slum they had the tea-house on the
river-bank; instead of the prize-fight they had the cherry festival; for
them, vice put on robes of a certain stately beauty; their stage was
marked by the same ennobling absence of realism that distinguished the
stage of the Greeks. The holiday spirit of the hour seems more
spontaneous than ours; their hearts seem less troubled by spiritual
confusions. And manifestly their underworld knew beauty and brought
forth an art that is now a universal human treasure; while our
underworld has been, with the rarest of exceptions, wholly sterile.
One of the most important of the underworld institutions which the
prints of this period depict is the theatre. Though Harunobu turned
aside from it, his great contemporary Shunsho and the whole body of
Shunsho's followers found most of their material there.
The popular theatre had sprung into importance in the days of Moronobu.
Previous to that time, the classic lyric drama of the aristocracy,
called the Nō, had flourished in the secluded palaces of great nobles;
but the mob was obliged to divert itself with nothing more interesting
than jugglers and street performers. Therefore when the theatre first
came into being, in the river-bed of Kyoto, it achieved great
popularity; and when later it was transferred to Yedo, it rose during
the Genroku Period (1688-1703) to a position of passionate favour. It
appears never to have had a very savoury moral odour; and before long it
became associated with so much corruptness that it presented a serious
problem for the Tokugawa rulers. In 1643, as a corrective measure, they
had decreed the exclusion of female actors from the stage. From this
time on, only men trod the Japanese boards; the female rôles were taken
by male actors whose skill in this impersonation is said to have been
extraordinary.
Public-domain text, read in full here on John Shaqi.
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