This of all the marks should be the most intimate and should indicate
the personal touch, as something coming from the craftsman to the
possessor. It is the heirloom which the old silversmith hands to
posterity. His mark signified his pride in his art, that is in the days
when craftsmen were artists and whatsoever their hand found to do they
did it with all their might. But the maker’s mark, set on it first by
his punch when he duly sent his apprentice to the assay office to have
it assayed and marked by the great functionaries of his guild, has
become eclipsed beside the imposing array of symbols stamped upon it
at the Goldsmiths’ Hall. That the piece exists and was brought into
being by the humble silversmith is of lesser importance than the row
of legally environed escutcheons signifying so much with such unerring
veracity: that it was assayed and found of standard quality, so down
comes the stamp of the lion _passant_; that the year was so and so
_anno domini_, down comes the stamp of the secret date letter, so
carefully guarded from the public; that the duty was paid, and not till
then, another stamp, this time with the king’s head; and last but not
least, down comes the stamp of the leopard’s head, denoting that all
this was done under the surveillance of the Mistery of Goldsmiths of
London. Hence the collector, who comes a century or two after these
great happenings, by capricious fate casts his lens on the signs manual
of standard, and proofs of place and date; but the bare initials of
the maker, which came first from the furnace to the assay office, now
come last, as insignificant letters merely denoting that the specimen
happened to have been made at all.
What would one give for a few human touches in connexion with our old
silver! We may imagine that our candlesticks of the year 1750 held the
flickering wax candles which were guttering when the dawn broke when
our great-great-grandfather lost his fortune at cards in the county of
--, or maybe it was somebody else’s grandfather. But this is in the
realms of fancy, and the fortune is literally fabulous. Why are there
no George Morlands in the silversmith’s craft? Cannot the guilds dig
out their romantic history from their archives? Just to think that
our designer of candelabra and flagons ran a fine career on Hounslow
Heath with gamesters and fighting men; or did he, just that once, have
a duel with young Lord What’s-his-Name in the Guards, and pinked him?
Did not the story get to White’s and to the Cocoa Tree Clubs, how the
tradesman scored! But no such thing. All these initials of makers are
empty of such vanities. We can do better with prints. Those who possess
the engraved work of Ryland have the satisfaction of knowing that he
was hounded by Bow Street runners and hid, like the modern Lefroy, at
Stepney, and that he was hanged for forgery.
Public-domain text, read in full here on John Shaqi.
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